Jesus occupies a position far above the angels in the writings and the hearts of JWs. He is duplexed with Michael in that he fills the office, role, duty, function, etc. of 'archangel' and is said to "seemingly" characterize Michael, but his nature and essence now post-resurrection is that of Jehovah God himself, which angels are not. The 144,000 are also said to attain this level of godly being.
The WTBTS has to attribute some "divinity"to Jesus and the saints because its just too blatant in several passages of the NT. Like the concept of being immortal and having "life within themselves". Thats the only "divine" characteristic I've ever heard being attributed to the annointed these last two decades. The WTBTS, then also try to explain their "divinity", and also to some extent that of Jesus, as being different from the "divinity" of Jehovah.
Here are some references from WTBTS literature:
*** rs p. 426 Trinity ***
‘Do you believe in the divinity of Christ?’
You might reply: ‘Yes, I certainly do. But perhaps I do not have in mind the same thing that you do when you refer to "the divinity of Christ."’ Then perhaps add: (1) ‘Why do I say that? Well, at Isaiah 9:6 Jesus Christ is described as "Mighty God," but only his Father is ever referred to in the Bible as the Almighty God.’ (2) ‘And notice that at John 17:3 Jesus speaks of his Father as "the only true God." So, at most, Jesus is just a reflection of the true God.’
*** it-1 p. 639 Divine ***
Finally, at 2 Peter 1:3, 4 the apostle shows that by virtue of "the precious and very grand promises" extended to faithful anointed Christians, they "may become sharers in divine nature, having escaped from the corruption that is in the world through lust." Elsewhere in the Scriptures, Christians are referred to as ‘sharing’ with Christ in his sufferings, in a death like his, and in a resurrection like his to immortality as spirit creatures, becoming joint heirs with him in the heavenly Kingdom. (1Co 15:50-54; Php 3:10, 11; 1Pe 5:1; 2Pe 1:2-4; Re 20:6) Thus it is evident that the sharing of Christians in "divine nature" is a sharing with Christ in his glory.
*** w92 1/15 p. 23 What Do the Scriptures Say About "the Divinity of Christ"? ***
According to the Bible, then, Jesus had a prehuman existence as the Word. When on the earth, he was not a divine God-man. He was wholly human, though perfect, as Adam originally was. Since Jesus’ resurrection, he has been an exalted immortal spirit ever subordinate to God. Clearly, therefore, the Scriptures do not support the idea of "the divinity of Christ."