Posts by Earnest

8

1922 Cedar Point Ohio Convention

by Nambo in

i recall reading that daniel 12 verse 12 ( 12 blessed is he who waits, and comes to the one thousand three hundred and thirty-five days.

), was claimed to have been fulfilled by the cedar point ohio convention in 1922.. can anybody recall which publications this claim was published in please?.

or even better, a screen shot.

Earnest

More recently, Pay Attention to Daniel's Prophecy, 2006, p.303 para.24 said :

Jehovah’s angel concludes his prophecy regarding the holy ones with these words: “Happy is the one who is keeping in expectation and who arrives at the one thousand three hundred and thirty-five days!” (Daniel 12:12) The angel gives no clues as to when this period begins or ends. History suggests that it simply follows on the heels of the preceding period. In that case it would run from the autumn of 1922 to the late spring of 1926 (Northern Hemisphere). Did the holy ones come to a state of happiness by the end of that period? Yes, in important spiritual ways.

9

Jolene Chu and Ollimatti Peltonen publication

by careful in

just published in cambridge university press's elements in new religious movements series, a short book or oversized pamphlet is now available by two witnesses, jolene chu from warwick and ollimatti peltonen from the selters branch.

https://www.amazon.com/jehovahs-witnesses-elements-religious-movements/dp/1009509764.

it's small, just 84 pages, including the bibliography.

Earnest

It is available for download here free of charge for two weeks after the publication date, which was 18 December 2024.

51

Theocratic Warfare and Taqiyya

by aqwsed12345 in

the concept of strategic deception exists in several religious and ideological contexts.

in this article, we will explore and compare the theocratic warfare doctrine of the watchtower society and taqiyya in islam.

both concepts have parallels in their mechanisms of permitting deception for religious purposes but differ significantly in their application and historical roots.. 1. theocratic warfare: the "rahab method".

Earnest

aqwsed12345 : For example in his "Text-Critical Use of the Septuagint in Biblical Research," Tov argues that the use of ΙΑΩ or the Tetragrammaton in Paleo-Hebrew within Greek manuscripts reflects textual diversity, not uniformity. This diversity suggests localized practices, and Tov states that such forms represent variant traditions, rather than the original text of the LXX.

I managed to access a copy of Tov's "Text-Critical Use of the Septuagint in Biblical Research" here but could not find him stating that ΙΑΩ represents variant traditions rather than the original text of the LXX. In fact, I could not find him discussing ΙΑΩ at all. Perhaps you could kindly direct me to the relevant pages?

aqwsed12345 : [4Q120] is a single fragmentary manuscript reflecting one regional practice, and its use of ΙΑΩ aligns with Egyptian Jewish scribal customs rather than a universal LXX tradition. If you believe otherwise, you need to cite where Tov explicitly equates ΙΑΩ with a universal and original stage of the LXX translation.

I did cite this in a previous post, but I will quote again from Tov's Textual Criticism of the Hebrew Bible, Third Edition, 2012, p.132 :

In [4Q120] Lev 3:12, 4:27, Iaw ... probably reflects the original, pre-Christian rendering of the Tetragrammaton, preceding kurios of the Septuagint translation.

It makes sense, really. If all other Hebrew names are transliterated into Greek then to do so with God's name is just following the scribal practice.

Incidentally, you quote Hurtado as saying "Kyrios was used without the definite article to function as if it were a name" and you add that it shows the LXX translators and users treated Κύριος as a theological equivalent of YHWH. Interestingly, Tov says (The Greek Biblical Texts from the Judean Desert, p.20) :

All the irregularities pertaining to the anarthrous use of kurios can also be explained as having been created by a mechanical replacement of Iaw with kurios by Christian scribes.

8

Interesting bit of Watch Tower history

by vienne in

two images of allegheny city and a challenge.

see https://truthhistory.blogspot.com/ the newest post.

.

Earnest

There was quite a lengthy discussion of the book "Angels and Women" here and here, but nothing much from Leolaia.

51

Theocratic Warfare and Taqiyya

by aqwsed12345 in

the concept of strategic deception exists in several religious and ideological contexts.

in this article, we will explore and compare the theocratic warfare doctrine of the watchtower society and taqiyya in islam.

both concepts have parallels in their mechanisms of permitting deception for religious purposes but differ significantly in their application and historical roots.. 1. theocratic warfare: the "rahab method".

Earnest

@ aqwsed12345 :

I am inclined to concur with slimboyfat that while you make an appearance of responding to posts, you ultimately ignore them and repeat the assertions which they have addressed.

For example, I quoted and provided a link to Emanuel Tov agreeing to the conclusion of Skehan and Stegemann that "Iaw reflects the earliest attested stage in the history of the LXX translation".

And yet you respond to my post that "Tov and others point out, later revisions or corrections inserted ΙΑΩ or the Paleo-Hebrew Tetragrammaton into Greek texts for liturgical or theological reasons".

You also say "Tov notes that while ΙΑΩ may appear in some fragmental early manuscripts, its usage is localized and sporadic, not indicative of the broader Alexandrian Jewish tradition that gave us the Septuagint".

Can you provide a reference, preferably a link, which shows that Tov said either of these things regarding the use of ΙΑΩ ?

In the same post I showed that Tov upholds that "4Q120 reflects the Old Greek, and not a later revision/translation".

And yet you respond by saying that "the presence of ΙΑΩ in 4Q120 reflects a localized or sectarian variant".

The same goes for my discussion of the nomina sacra and of Philo, but instead of repeating my reasoning in what would become a rather circular discussion, perhaps you would be kind enough to clarify whether I have misunderstood you on the points above.

51

Theocratic Warfare and Taqiyya

by aqwsed12345 in

the concept of strategic deception exists in several religious and ideological contexts.

in this article, we will explore and compare the theocratic warfare doctrine of the watchtower society and taqiyya in islam.

both concepts have parallels in their mechanisms of permitting deception for religious purposes but differ significantly in their application and historical roots.. 1. theocratic warfare: the "rahab method".

Earnest

aqwsed12345 : The presence of ΙΑΩ or the paleo-Hebrew Tetragrammaton in these manuscripts must be understood as variants or later revisions, not as evidence that they were the original translation practice of the LXX.

While Emanuel Tov does say that the writing of the tetragrammaton in Hebrew characters in Greek revisional texts is a relatively late phenomenon, he concurs with Stegemann and Skehan that Iaw reflects the earliest attested stage in the history of the LXX translation, when the name of God was represented by its transliteration, just like any other personal name in the LXX. Tov says (Greek Biblical Texts from the Judean Desert, pp.20,21) :

In the absence of convincing evidence in favor of any one explanation, the view of Skehan and Stegemann seems more plausible in light of the parallels provided. This argument serves as support for the view that 4Q120 reflects the Old Greek, and not a later revision/translation.

Whether, in fact, it was a revision or the earliest attested stage of the LXX translation, we know that the LXX in the first century contained God's name in one form or another.

aqwsed12345 : If the NT authors originally used the Tetragrammaton (e.g., ΙΑΩ or YHWH), we would expect to see transitional evidence—manuscripts or fragments showing a gradual replacement of the name with κύριος. However, no such transitional manuscripts exist.

It's interesting that the background to the use of kyrios as a sacred name (KY) is completely unknown to us. There is no transitional evidence - manuscripts or fragments showing a gradual use of KY - but all the copies we have of the NT contain this shortened form. There is no record of any discussion about it, or any objections to it, it just happened...universally. There are lots of theories but there is no concrete evidence of when this was introduced. It must have been in the first century, either by the original writers or by copyists. But there is not a murmur about it (that we know of). This does not require a conspiracy. It would be perfectly natural, especially after the destruction of the temple, for the largely gentile church to distance itself from Judaism. But if the original authors did use some form of God's name, the record of the nomina sacra (specifically KY) shows that any transitional evidence has been lost.

51

Theocratic Warfare and Taqiyya

by aqwsed12345 in

the concept of strategic deception exists in several religious and ideological contexts.

in this article, we will explore and compare the theocratic warfare doctrine of the watchtower society and taqiyya in islam.

both concepts have parallels in their mechanisms of permitting deception for religious purposes but differ significantly in their application and historical roots.. 1. theocratic warfare: the "rahab method".

Earnest

aqwsed12345 : In the same unfair way, you now want to reverse the burden of proof, so that ... I have to present the LXX manuscripts with Kyrios.

Was it not you (aqwsed) who said "the vast majority of surviving manuscripts, including those from the first century CE, use Kyrios" and "the widespread use of "Kyrios" in surviving LXX manuscripts, including pre-Christian ones, suggests that it was an established practice among Greek-speaking Jews". It is not unreasonable to ask you which manuscripts you have in mind when you make these claims. Perhaps you were using a bit of hyperbole and exaggerated the evidence but then I would at least expect you to own up to it, not to come up with a host of reasons that the pre-Christian LXX would contain kyrios if only we could find the manuscripts.

The manuscripts we already have are (1st Century BCE) 4Q120, P. Fouad 266, (1st Century CE) P. Oxy 3522, the Greek Minor Prophets Scroll from Nahal Hever, (1st to 2nd Century) P. Oxy 5101. You posited that if a NT manuscript from the first century was found and it contained God's name in some form, that would prove nothing. Maybe so. But if a number of fragments in different locations were found, all dating to the first century and all containing some form of God's name, that would be strong evidence for general use. Yet that is what we have for the LXX. In discussing 4Q119 and 4Q120 (both 1st century BCE), Emanuel Tov says (Textual Criticism of the Hebrew Bible, p.132) :

These are probably closer to the Old Greek than to the later uncials, which had been revised towards the Masoretic Text. 4Q119 contains a slightly freer translation than that found in the uncial manuscripts. This scroll presumably reflects the Old Greek, revised toward the Masoretic Text in the uncials. In 4Q120 Lev 3:12, 4:27, Iaw for LXX kurios probably reflects the original pre-Christian rendering of the Tetragrammaton, preceding kurios of LXX. The translation vocabulary of both Qumran scrolls was not yet standardised as it was in the later uncials.

There are two (among many) objections you raise to the idea that early Christians read and used God's name.

The first is that all existing manuscripts of what became the NT do not contain God's name. But all the manuscripts we have which might have contained God's name date to the second century and beyond, and we have already seen that kyrios had replaced God's name by that time so you would not really expect to find anything else.

The other objection you raised is that Philo does not use God's name, but that is ignoring Philo's theology. Along with the normal epithets for God, such as "eternal", "unchanging" and "imperishable", Philo produces others for which he is our earliest authority. At On Dreams 1.67, for example, God is described as "unnameable" (akatonomastos) and "unspeakable" (arrhetos), and "incomprehensible under any form", none of which terms are applied to God before Philo's time in any surviving source. So quite clearly, Philo would not use a name for God because his philosophy is that God is unnameable. I do remember reading a suggestion that possibly it was Philo himself who endorsed the replacement of God's name with kyrios, but that was years ago and I don't remember the source now. I wouldn't put it beyond him but I don't think his influence was sufficiently great.

51

Theocratic Warfare and Taqiyya

by aqwsed12345 in

the concept of strategic deception exists in several religious and ideological contexts.

in this article, we will explore and compare the theocratic warfare doctrine of the watchtower society and taqiyya in islam.

both concepts have parallels in their mechanisms of permitting deception for religious purposes but differ significantly in their application and historical roots.. 1. theocratic warfare: the "rahab method".

Earnest

aqwsed12345 : The idea that all early LXX manuscripts [prior to the second century] contained the Tetragrammaton is speculative and contradicted by the textual tradition. The widespread use of "Kyrios" in surviving LXX manuscripts, including pre-Christian ones, suggests that it was an established practice among Greek-speaking Jews.

Which specific pre-Christian LXX manuscripts replace the tetragrammaton with "Kyrios"?

405

Is Jesus the Creator?

by Sea Breeze in

that's what the word says.

.

colossians 1:16. for by him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through him and for him..

Earnest

In an earlier post I referred to the Akeptous Inscription which contains the words "...to God Jesus Christ" and described it as a rather perplexing inscription which reflects a high christology that didn't exist until the fourth century. Since then I have done some additional research on the inscription, and find that both the translation ("God Jesus Christ") and the dating of the mosaic (230 AD) were only based on a preliminary publication.

Since the prliminary publication (2006), there has been a subsequent article in The Expository Times, 2008, on an assessment of the significance of the "ancient church at Megiddo".

The writer, Edward Adams, Professor of New Testament Studies at King's College London, reports that the Akeptous Inscription which was first translated as

"The God-loving Akeptous has offered the table to God Jesus Christ as a memorial"

could also be translated as

"Akeptous, the God-loving, has offered the table to/for God, a memorial to/for Jesus Christ."

Adams notes that there does appear to be a space between "God" and "Jesus Christ" but suggests "it seems more natural to take all three words together". Quite clearly there is more than one way to translate this inscription, and I suggest it is more natural to read it distinguishing between God and Jesus Christ, befitting the second and third century, than the reading indicative of the high christology of the fourth century.

The other aspect discussed in the Expository Times assessment is the dating to the year 230 AD. Adams writes :

Other experts, however, have contested the proposed dating. Reacting to the initial announcement, Joe Zias, a former curator of the Israel Aniquities Authorities, doubted whether the mosaic could be pre-Constantinian. In his view, the building is most likely a Roman building adapted for Christian use at a later date.
Gaianus' benefaction [another inscription which said that Gaianus, a centurion, had made the pavement at his own expense] is felt to be problematic for a pre-Constantinian dating of the church. Zias doubts that a Roman army officer of the third century CE would have been so foolish as to advertise his Christian faith in this way....By making (what amounts to) a public declaration of his allegiance to Christ on army or state owned property, Gaianus would be inviting the kind of religious conflict, with potentially fatal consequences, that others took care to avoid. Gaianus' profession of faith would thus be unusually daring for a military officer of this period, which seems to make it a difficulty for a third-century dating of the church.

So the dating is quite important. If the dating advanced by Tepper (230 AD) is correct, it would be the earliest example of a Christian structure, the floor inscriptions would rank among the oldest epigraphic data for Christianity, the Akeptous Inscription would offer the earliest epigraphic occurrence of nomina sacra and one of the earliest inscriptional references to Jesus Christ, and the mosaic floor would be a very rare instance of a pre-Constantinian Christian mosaic. This makes Tepper's dating all rather unlikely, although not impossible.

51

Theocratic Warfare and Taqiyya

by aqwsed12345 in

the concept of strategic deception exists in several religious and ideological contexts.

in this article, we will explore and compare the theocratic warfare doctrine of the watchtower society and taqiyya in islam.

both concepts have parallels in their mechanisms of permitting deception for religious purposes but differ significantly in their application and historical roots.. 1. theocratic warfare: the "rahab method".

Earnest

There is silence about a lot of things in early Christianity. There is silence about the decision to use the codex instead of the scroll, which often distinguishes Jewish and Christian texts. There is silence about the reason for the universal use of nomina sacra, and when it started, which is also a distinguishing mark of Christian texts.

One of the prime reasons to believe that the NT contained God's name in either Greek or Hebrew form is that we know that the Septuagint, the Greek translation of the Hebrew scriptures which the early Christians used, contained God's name in either Greek or Hebrew form, and that this was replaced by the Greek form of "Lord" sometime after the first century. In other words, every manuscript of the LXX that we have prior to the second century which include verses containing the tetragrammaton in Hebrew, also have God's name in the Greek text. Yet from the second century onwards this has been replaced in all copies of the LXX by the Greek form of the word "Lord". But we have no record of any discussion that this dramatic change should take place across all copies of the LXX. But we know it did. This was without doubt a "Christian" decision as by this time the Jews had resorted to other Greek translations as the LXX had effectively been hijacked by the Christians for exegetical purposes. It seems likely that whoever was responsible for the decision to change all copies of the LXX in this respect was also responsible for changes made to Christian writings.