Pretty much. The organ transplant ban was in 1967, then discontinued in 1980. Ironically the same reasoning could be used to make blood transfusions a conscience matter, if you read the 1980 QFR on this issue.
Absolutely, though not so much with logic in return, but with the weight of their authority, a full weight to be brought to bear against you should you bring this issue up with them. I went through this discussion myself, and one elder on my committee even went so far as to say he could care less about 1914. He lived through the 1975 thing and felt that it simply shouldn't stop him from 'serving God'. Apparently he felt no need to ask a lot of questions about it. They won't care about refuting your logic. They will want to pin you down to saying something that will allow them to DF you. That's what the entire framework of the discussion will be maneuvered towards. They are bound by duty to only engage you up to a certain point, and then ask the loyalty question. An excerpt from my own committee, posted on a thread here:
They asked one final time, "Do you recognize the faithful and discreet slave, and that there is an organization that God is using today?" "No," I said.
One of them said [behind closed doors, yelling at his fellow elders], "I can't be dealing with no apostates in the congregation!"
It was maybe 10-15 minutes before they called me back in to tell me I was to be disfellowshipped.
"Have you been talking to apostates? This sounds like apostate reasoning." This would be asked, of course, in a judicial hearing if you present a question like the above to them. If you manage to ask that question in front of two of them, it's possible that will count as proof warranting a judicial hearing. So if you're trying to stay on the inside, you would do well not to ask that question at all.
--sd-7