I tend to agree with this statement
The victors not only write the history, they also reproduce the texts. |
imo the texts that became stamped by the (later) church fathers' seal of ancestral authority came out of other texts and often against those (some by earlier church fathers) and therefore then quietened those texts whilst superimposing their own. I haven't read any of Ehrman's books but am quite interested in seeing what he has to say.
For example - Origen was an unorthodox early church father. He came from the Alexandrian school of thought. Another was Clement. Is this the sort of thing Ehrman is writing about?