And yet even as humans we have to allow for the concept of "infinity".
I have two opinions on the subject of biblical theology. One bound by the canon of 66 books and one that is not.
When I bind myself I come to the conclusion that God exists in an omnipresent fashion that transcends known time and space. From this perspective the universe with its "time" is just a teardrop in the infinite expanse (the use of the word "expanse" is an intentional oxymoron) of eternity. In this view a Panentheist view is also permitted. Taking a strictly Chriso-biblical view, Calvary becomes the focal point for this long-running "event", where perchance it might be expressed that time touches eternity when the unstoppable object of "God the Son of God" meets the immovable object of Death. Returning to the subject of the thread and Zico's original premise I believe that predestination makes the best sense of all the diverse texts. This leads me, broadly speaking, to a Calvinist theological position.
When I free myself from such strictures I realise that its a load of hogwash that provides a mental framework from which I can observe and make some kind of "labelled" sense of the world seen and unseen. Many religions and philosophies attempt to do exactly the same thing, with remarkably similar results. But it leads me to the question "does it actually matter?" Whether God dwells in eternity or not is surely irrelevant to my current existance? Whether I actually have freewill and choice, or merely imagine that I do surely has little effect on the outcome? Whether death is actually an end or merely a transition might perhaps be something that concerns me but is inevitable anyway.
I've debated such topics for well over five years on this forum, and I still enjoy the exercise, though only find it meaningful if you apply certain bounds and strictures, such as exemplified in option one above. But inside of me there continues a thirst that is not sated by this. Intuitively I believe that "God" is bigger than all of this, uncontainable in terms of human reasoning. But even this view is hogwash, as its impossible to approach labelling something with which there is nothing to compare. How do you realistically visualise the labels "eternity", "infinity", "Universe", "God"?
Substitute "hogwash" with "vanity, vanity, all is vanity" and you have a few extra lines from Ecclesiastes. Thus I remain an "unorthodox Christian" to those who would ask my religious persuasion. I remain a moderate Calvinist" to those who would ask me my doctrinal persuasion. But to all others I would suggest that I am merely a reasonably freethinking "human".
Ross, at his philosophical best and simultaneous worst.