Your mistake is assuming a single 'Biblical' opinion regarding the future of the earth. The classic Jewish notion that they would become vindicated and dominate the world lingered in some Christian quarters but lapsed away in others. Revelation as a collection of reworked Jewish apocalypse scenes retains the idea that after a global war of evil the mirror Jerusalem would descend and bridge heaven and earth. In reading the abundant Jewish apocalyptic writings and commentary one comes away with a blending of Persian and Greek concepts. The Persian belief in a global battle between good and evil combined with the Greek concept of a decaying natural world ending then renewed in cyclical fashion. Many of these writings use expressions such as 'great conflagration' or 'rolling up' of the universe to be followed by a new heavens and new earth. They did not mean these as simple expressions referring to government and society, no, the very fabric of the universe was refined by fire or violent change and replaced/renewed/regenerated. As this eschatological concept developed a few centuries prior to the Jewish Messianic concept, the two have an inevitable but loosely defined connection. Jewish scholars have debated the minutia for nearly 2000 years.
Unsurprisingly there were subtle and not so subtle differences in the details, objectives and the role of Israel in all this. It follows the same is true of the NT. It would seem obvious that some texts assume a similar conflagration and replacement concept. But in other circles the shift away from eschatological thinking is obvious. The Gospel John goes to pains to avoid language of future imminent destruction and features what's called a 'realized eschatology', the Kingdom was here and now, and his disciples could be part of it.