The article by de Roo argues that the name has been metathesized (for ideological reasons), and was originally 'zz -'l "wrath of God". Seeing things through a Canaanite lens, I can easily interpret this as "El's wrath" and view Azazel as a lesser god that does El's bidding. This would be similar to ytpn, who was Anat's henchman in the Aqhat Cycle. Yatpan attacked Danel's son Aqhat "like an eagle in her scabbard, like a vulture in her sheath," thereby reddening El's hoary beard with blood (cf. KTU III Aq 6:11-18). Azazel coming down from heaven and giving the sons of Adam the weapons of war (cf. 1 Enoch 8:1-4) of course is exactly like Kothar in the Aqhat Cycle (equivalent of Greek Hephaestus), who bequeathes a divine bow to the newborn Aqhat. Kothar (ktr) also stood in obvious relation with the ktrt, the guardian goddesses of the newborn, givers of all good bounty, and the source of musical and intellectual talent (cf. the Charities and Muses of Greek mythology). We thus may have a dim recollection of the kotharot in the fallen angels of 1 Enoch 8, as well as the "seven sages" or apkallu from Sumerian and Akkadian myth. That there is a connection with the Aqhat Epic is also revealed by the name Danel as one of these fallen angels (1 Enoch 6:7). The term kosheret survived in Hebrew (cf. Psalm 68:6-7; Tos. B. Batra 10:2) and it is thought that they were originally devotees of the ktrt, the patron goddesses of minstrelry and midwifery, but later the term only referred to songstresses in general.