Something that annoys me to no end is the Society's insistence that they are politically neutral when the history books show us something entirely different.
In a further attempt to appease their enemies, Rutherford published statements in The Watchtower urging Bible Students to buy war bonds, participate in a day of prayer for allied victory and only stopped short of encouraging armed service.The Proclaimers book says:
"Although they endeavored to do what they felt was pleasing to God, their position was not always one of strict neutrality … Thus, in accord with a proclamation of the President of the United States, The Watch Tower urged the Bible Students to join in observing May 30, 1918, as a day of prayer and supplication in connection with the outcome of the world war. [The Watch Tower, June 1, 1918, p. 174]" (p. 191)
*** w80 11/15 pp. 26-27 par. 17 "Jehovah of Armies" to the Rescue! ***
17 Like the Israelites of Isaiah’s day, the spiritual Israelites sold themselves because of wrong practices and came into bondage to the world empire of false religion, that is to say, to Babylon the Great, and to her worldly paramours. (2 Ki. 17:17; 1 Ki. 21:20, 25) An outstanding instance of this occurred during World War I of 1914-1918
-
According to the 1934 Yearbook of Jehovah’s Witnesses, what did the Jehovah’s Witnesses actually tell Hitler regarding their "position" toward the "principles advocated by the government of Germany"?
"The greatest and the most oppressive empire on earth is the Anglo-American empire… It has been the commercial Jews of the British-American empire that have built up and carried on Big Business as a means of exploiting and oppressing the peoples of many nations… The present government of Germany has declared emphatically against Big Business oppressors and in opposition to the wrongful religious influence in the political affairs of the nation. Such is exactly our position… Instead of being against the principles advocated by the government of Germany, we stand squarely for such principles." —1934 Yearbook of Jehovah’s Witnesses, pp. 134-136