Too many JWs say that Thanksgiving is a nationalistic holiday but then celebrate it in exactly the same was as non-JWs. My non-JWs relatives found this hypocritical and made them not open to discussion on any other points JW relatives wanted to discuss.
School and Jehovah's Witnesses Brochure sj p. 21 Holidays and Celebrations ***National
HolidaysOther holidays are somewhat different in nature. These are not so universally celebrated, but may be unique to a particular country. For example, there may be national days of thanksgiving. In some places there may also be a certain day set aside to memorialize a nation’s war dead, or a day to remember the birth of a country or certain prominent presidents, rulers or national heroes.
Jehovah’s Witnesses also respectfully refrain from participating in such national holidays. Though we respect the authorities in whatever country we may reside, for conscientious reasons we do not give them what we view as worshipful honors. We remain neutral toward all such celebrations. This is in keeping with Jesus’ words regarding his followers: "They are no part of the world, just as I am no part of the world."—John 17:16.
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g76 11/22 pp. 11-13 A National "Day of Thanks"—The Dream and the Reality ***In much of the United States, Thanksgiving Day is the beginning of the Christmas season—a ‘holiday period’ extending through New Year’s Day, January 1. So Thanksgiving (now the fourth Thursday in November) becomes the signal for the commercial world to press for what is called the ‘buying binge.’
Further, for many the day is becoming one for ‘saturating’ the public with sports events. The National Observer told of a man who insisted that his wife quickly feed him during the "half-time" break in the football game. "So after the poor woman had worked many hours preparing the turkey and trimmings, the husband said grace, ate his dinner, and was back in front of the television set—in nine minutes."
While this is an extreme case, the increasing emphasis on sports and commercialistic parades has led more and more people away from any attitude of thankfulness. But how has the "secularizing" of the day, as it is politely called, come about?
It ties in with the entire ‘religious picture’ in North America. The public’s view of most churches and their clergy frequently is one of apathy and disdain. Even as one editorial spoke out against "the void Christian churches failed to fill," it also assailed church leaders who "seemed to prefer to fill their hungry sheep with the most convenient sort of instant political Pablum."
Alongside disillusionment with most American churches stands the reality of a population no longer agricultural. Less than 6 percent are now involved in farming. Since food obviously does not grow in supermarkets and just pop out of plastic containers, North Americans in ever greater numbers find little reason to contemplate a harvest festival.
Of course, for many the holiday is still a time of family reunion. And there remain those who sincerely view this day as one of thanksgiving to God. But with the rising tide of sports, the frequent gluttony and drunkenness, the trend definitely is in another direction. For a growing majority, having a special meal is the extent of "celebrating" Thanksgiving.
In view of its past associations and present reality, those who seek God’s approval obviously have much to think about as this holiday draws near. The Bible’s position on drunkenness and gluttony is well known. (1 Pet. 4:3; Prov. 23:20, 21) But what is the Scriptural view of such a national thanksgiving day?
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Bible Holiday?Sarah Hale, in campaigning for a national festival, wrote: "Can we not then, following the appointment of Jehovah in the ‘Feast of Weeks,’ or Harvest Festival, establish our yearly Thanksgiving?" To what was she referring? The belief, still held by some, is that observing a ‘thanksgiving day’ is a Bible command, since Jehovah God instituted a harvest festival with the Mosaic law given to the Jews. (Lev. 23:15-17) Actually, all three of Israel’s primary festivals were directly associated with harvests.—Ex. 23:14-17.
However, with the teachings of Jesus Christ came a new view of the prescribed Jewish celebrations. Just before his death, Jesus commanded but one celebration. He required his followers to memorialize his death. This observance was made all the more outstanding by its being the only one.—Luke 22:19, 20.
The apostle Paul, in fact, became concerned about Jewish Christians who still were "scrupulously observing days and months and seasons and years." He remarked: "I fear for you, that somehow I have toiled to no purpose respecting you." (Gal. 4:10, 11) Why was Paul so concerned? Because, despite his hard work, these former Jews were clinging to religious observances that God no longer desired. They were missing the "spirit" of Christianity.
The early Christians were admonished to apply the principle found at Ephesians 5:20. In the name of Jesus Christ, they were to ‘give thanks always for all things to their God and Father.’ Yes, an attitude of constant appreciation for God’s provisions and protection was emphasized repeatedly. The words "thanks" and "thanksgiving" are used over forty times in the Christian Greek Scriptures.
On the contrary, the idea of a single day of thanks undoubtedly would have reminded the early Christians of the pagan Romans, who held an annual thanksgiving celebration in December. A writer of the second century noted: "We [Christians] are accused of a lower sacrilege, because we do not celebrate along with you the holidays of the Cæsars in a manner forbidden alike by modesty, decency, and purity."
What, then, is the modern-day Christian likely to conclude as he views this national holiday? Looking at many of the present practices, he may be reminded of Second Corinthians 6:14, where we read: "Do not become unevenly yoked with unbelievers. For what fellowship do righteousness and lawlessness have?"
Naturally, many dedicated Christians will not be working secularly on that day. Some may choose to take advantage of this opportunity to enjoy fellowship with family and friends. Yet, what "spirit" will a Christian manifest? It is true that God created turkeys and other foods, so these are not in themselves objectionable. But undoubtedly one who is a true Christian will want to be careful not to stumble others.
Consider what the apostle Paul says, as recorded in First Corinthians, chapter ten. He reasons that Christians should wisely avoid eating before others a perfectly acceptable food if doing so would stumble them. ‘Respect your brother’s conscience’ is the message.
So on November 25, the declared "day of thanks" in 1976, personal decisions need to be made. Dedicated Christians certainly will not want to convey to others the idea that they believe in one-day-a-year gratitude. Really, should not all who profess Christianity encourage a spontaneous spirit of thanksgiving—from the heart—the year around?
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w60 11/15 p. 704 Questions from Readers ***However, taking part in holiday parties or celebrations, which are not educational but primarily recreational, is something else. Such holidays as Halloween, Thanksgiving, Christmas, New Year, Valentine’s Day and Easter have their roots in paganism. The Christian Greek Scripture writers do not mention any of such celebrations. Regarding them the words of the apostle Paul apply: "I say that the things which the nations sacrifice they sacrifice to demons, and not to God, and I do not want you to become sharers with the demons. You cannot be drinking the cup of Jehovah and the cup of demons; you cannot be partaking of ‘the table of Jehovah’ and the table of demons. Or ‘are we inciting Jehovah to jealousy’? We are not stronger than he is, are we?" "What harmony is there between Christ and Belial? Or what portion does a faithful person have with an unbeliever? And what agreement does God’s temple have with idols?"—1 Cor. 10:20-22; 2 Cor. 6:15, 16.