Bloody Hotdogs!
"I call myself an atheist because I am unconvinced by the evidence presented that a God exists. I make no claim, however, that a God cannot exist." From your post #2 on this thread.
I understand your position. I'm probably somewhere close to that. However, there is some less clarity in my mind about what an "atheist" means when we look at some of the definitions and compare them to agnosticism. For example, I found that agnosticism may describe you more than atheism:
"In the popular sense, an agnostic is someone who neither believes nor disbelieves in the existence of a deity or deities, whereas a theist and an atheist believe and disbelieve, respectively. [2] In the strict sense, however, agnosticism is the view that humanity does not currently possess the requisite knowledge and/or reason to provide sufficient rational grounds to justify the belief that deities either do or do not exist." http://en.wikipedia.org/wiki/Agnosticism
The latter description reminds me more of your own description. So, could you be an agnostic rather than an atheists? Possibly, by some definitions. The reason I looked up that definition is because I was reading a book recently (perhaps it was something I read on-line) and the "harder" definition of an agnostic came up. It intimated that the fundamental difference between an atheist and an agnostic is that the former is convinced that God (or anything mystical) does not exist (by what evidence, I'm not sure) but that the agnostic does not recognize any convincing evidence to completely rule out God.
I also recently blogged about a contrast between Richard Dawkins (a fierce atheists endearingly called "Darwin's Rottweiler") and Paul Davies (a well known physicist and an expert on the Anthropic Principle). In his book "The God Delusion", Dawkins criticizes agnostics possibly even more severely than he takes theists to task. He basically believes that agnosticism is intellectually dishonest. However, he does not directly refute Davies' views. Davies on the other hand, has made the statement that in Science, there are times when we need to accept things by faith. The implication is that this "faith" is as valid as the faith of theists who accept God by faith.
Davies deduction is that since the laws of nature we use to explain matter and the world (namely those of Quantum Physics) break down and are useless when explaining the sub-atomic realm, we must accept by faith and not by proof (experimentation) that the world is as we explain it. Furthermore, even if the laws are correct, what explains the laws? That is what introduces us to the Multiverse (the Antrhopic Princple), which basically states (in the Strong Anthropic Principle only) that there must be an infinite amount of universes where every possible combination of the quantum constants (the ones we know) exists in other ratios. That would give rise to the combination of constants we happen to find in our own universe. The problem (which is Davis stronghold) is that we cannot verify that and therefore must accept it with a certain degree of faith. Davis has therefore proposed the following possibilities for our existence:
1. The absurd universe - It just happens to be that way.
2. The unique universe - There is a deep underlying unity in physics, which necessitates the universe being this way. Some 'Theory of Everything' will explain why the various features of the Universe must have exactly the values that we see.
3. The multiverse - Multiple Universes exist which have all possible combinations of characteristics, and we naturally find ourselves within the one that supports our existence.
4. Intelligent Design - An intelligent Creator designed the Universe specifically to support complexity and the emergence of Intelligence.
5. The Life Principle - There is an underlying principle that constrains the universe to evolve towards life and mind.
6. The self-explaining universe - A closed explanatory or causal loop: 'perhaps only universes with a capacity for consciousness can exist'.
7. The fake universe - We are living in a virtual reality simulation.
Yes, it's kinda tongue-in-cheek. However, it leaves us pretty much guessing and not having any guarantees of anything either from theologians or scientists, which is Davies' point. So, I feel comfortable choosing option no. 7 in Davies' list, which makes the "atheist" and "agnostic" rather transitory.