LOL, this will freak you out- more evidence of wacky 1st century beliefs only briefly mentioned in the Bible, from Wikipedia:
In the Greek Pseudepigrapha Apocalypse of Moses the Third Heaven is the paradise where Michael buries Adam to await the resurrection of the dead. In the earlier section of the myth where Satan transforms himself to an angel of light, and works with the serpent to trick Eve, there is no identification of the Eden paradise as "Third Heaven", which may indicate that Adam and Eve's expulsion from paradise led to paradise being relocated in an area beyond human access.
In the later Pseudepigrapha Book of the Secrets of Enoch, the Third Heaven is described as a location "between corruptibility and incorruptibility" (2 Enoch 8:5) containing the Tree of Life, "whereon the Lord rests, when he goes up into paradise." (Verse 3) Two springs in the Third Heaven, one of milk and the other of honey, along with two others of wine and oil, flow down into the Garden of Eden, which is also located there. (Verse 6) In contrast with the common concept of Paradise, 2 Enoch also describes a place of torment existing in the Third Heaven, "a very terrible place" with "all manner of tortures" in which merciless angels torment "those who dishonour God, who on earth practice sin against nature," including sodomites, sorcerers, enchanters, witches, the proud, thieves, liars and those guilty of various other transgressions. (2 Enoch 10:1-3)
An Epistle of the Apostle Paul, included in the New Testament, contains an explicit reference to the Third Heaven. In a letter to the Corinthian church he writes, "I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows. And I know that this man—whether in the body or apart from the body I do not know, but God knows— was caught up to paradise. He heard inexpressible things, things that man is not permitted to tell." (2 Corinthians 12:2-4) The Greek says "caught away", not "caught up" possibly reflecting Jewish beliefs that Paradise was somewhere other than the uppermost heaven.
The apparent parallelism of the passage equates the Third Heaven with "Paradise" the traditional destination of redeemed humans and the general connotation of the term "Heaven" in mainstream Christianity.
Four allusions to the Apocalypse of Moses occur in close proximity in 2 Corinthians. The allusions are (i) "Satan as an angel of light", (ii) the distinction of Satan and the serpent as two beings, (iii) "Third Heaven" (iv) "Paradise", The connection to this Jewish material has led to discussion about whether Paul accepted these traditions, or alternatively whether Paul's vision of Third Heaven is a continuation of his conflict with the Superapostles in the previous chapter, and that the material comes not from his own teaching, but in reply to material similar to Apocalypse of Moses being transmitted by the Superapostles to the Corinthians. Whether this is so partly depends on whether irony is detected in this section. The relationship of Paul of Tarsus and Judaism is still widely disputed.
