Dr larc
Thanks for your learned dicta. This information will greatly assist my research efforts.
[Let me address your last question first, re: critical psychology. I have never heard of a special branch with that name. All research psychologists are very critical, so it seems to me that the term should cut across all branches of the field. If you have a reference to the term as having special meaning then please provide it.]
I learned about critical psychology at these sites
http://www.radpsynet.org/
http://www.uws.edu.au/criticalpsychology/
Here is a brief description of critical psychology:
"Critical psychology researchers recognise the interaction, dynamism and subjectivity in these areas for study and therefore largely reject positivistic paradigms which assume that the world is predictable and objective. Instead they use a range of qualitative approaches which seek to discover meanings, processes, relationships and the reciprocal effects between individuals and larger social processes."
There are many more sites detailing this approach to psychology.
[Regarding classical conditioning and religion, let me make some comments. Classical conditioning has to do with automatic, viseral responses that get paired with certain events, and then get associated with these events automaticaly. Some religions create viseral responses through things live revivals and a call to the alter to get saved. These situations can cause powerful emotional reactions. By contrast, the enculturation into the Witnesses, does not use these emotion laden methods. Their book studies and meetings are almost totally devoid of emotion. Rather, they draw on behavior, making the motions of study, going out in meetings, and out in field service. Their message to the members continually urges them to engage in certain behaviors. That is why I say, that operant conditioning is a better paradigm to explain the Witnesses, than is classical conditioning.]
You bring out some valid points. Thanks for your time, sir.