rem said: I'm not asking for extensive records. I'm asking for any contemporary secular references at all. Many former religious figures have at least some contemporary secular records of their existence. They may not be extensive, but they exist. Curiously, none exist for Jesus.
The following discusses why we should not expect extensive secular records ( I realize that you are not asking for them. The following is provided for reference) http://www.tektonics.org/remslist.html
As to what you asked for rem, it depends on what your definition of "contemporary secular" is. Those such as Josephus lived relatively close to the time of Jesus (though they wrote later in life).
Here is a summary of secular evidence:
Josephus born 37 A.D. wrote 96. gives 2 references
Tacitus born 56 A.D. wrote 112. gives 1 reference
In addition to the above two references early writers referred to then extant secular records which would have been written shortly after the crucifixion.
The Roman Record "Acts of Pontius Pilate" (probably wrtitten within a realtively short persiond of time following the crucifixion) referred to by Justin Martyr (147 A.D.)
This "Histories" by Thallus 52 A.D.? referred to by Julius Africanus (221 A.D).
While the secular records to Jesus are not extenisive they are from a variety of sources and are consistent in their reference to the crucifixion.
seedy said: Oh and Hoberous, you gave no "eyewittness" to the crucifiction of Jesus, you gave references to people who lived or wrote 60 years or more later. You use the bible as a source of authority, yet the bible cannot be used in this because it is not known who wrote books or even truly when. If it was used in a court of Law it would have to be thrown out because it's source cannot be proven with accuracy and fact, it is shrouded with Questions and doubts.
Seedy, I gave several eye witnesses to the crucifixion of Jesus Christ under Pilate. We do know who wrote many of the books of the New Testament. The ones which contain no formal author have early attestation of being accepted as authentic. I also listed much evidence dating the various books as being early.
Even Lowder (who writes for the secular web) said: said that the New testament provides sufficient evidence for the historicity of Jesus:
http://www.infidels.org/library/modern/jeff_lowder/jury/chap5.html "McDowell quotes John Montgomery, who states the New Testament documents are reliable and therefore provide good evidence for the historicity of Jesus. Although I disagree with McDowell (and Montgomery) over the degree of reliability of the New Testament, that disagreement is irrelevant here. There is simply nothing intrinsically improbable about a historical Jesus; the New Testament alone (or at least portions of it) are reliable enough to provide evidence of a historical Jesus.[3] On this point, it is important to note that even G.A. Wells, who until recently was the champion of the Christ-myth hypothesis, now accepts the historicity of Jesus on the basis of 'Q.'[4]"
"I think there is ample evidence to conclude there was a historical Jesus. To my mind, the New Testament alone provides sufficient evidence for the historicity of Jesus, but the writings of Josephus also provide two independent, authentic references to Jesus."
In addtion to the eye witness testimony of the New Testamnt writers I listed the historival records of Josephus and Tacitus who lived fairly close in in time to the event discussed, If you are going to through out the testimony of Josephus and Tacitus because they lived after (though not many years) the events that they recorded about Jesus, then to be consistent you should through out their testimony of everyone else that they discussed which lived along these years! (something that no competent historian would do).