Scholar (Is it ok if I call you by your first name? I should have asked first, and I apologize for not doing so; I am editing this to delete your name until/unless you say it is ok) --
it was not until the mid forties that major studies or interest began in the rare field of biblical chronology with the researcg began by Thiele. Therefore, it is not surprising that chronological schemas then proposed would have been adjusted to meet the advances of inguiring biblical scholarship.
Somewhere earlier in the thread you referred to Thiele as a brilliant chronologist, and I agree. He really broke the logjam wide open with his analysis of the accession vs. non-accession year dating, Tishri-Tishri vs. Nisan-Nisan dating, and the question of changing point of view in the Bible narratives. So you are right when you say that it is not surprising that systems of chronology which were formulated in the pre-Thiele era needed to be adjusted.
(You are wrong, however, when you said that studies in chronology only began in the mid-40's --- why, just look at the chronological systems which have been discussed here in this thread. From the Seder Olam to Isaac Newton to the 19th-century Adventists and Bible students to Martin Anstey, there is a long history of interest in the NOT-so-rare field of biblical chronology.)
But the problem is that you want it both ways. In tonight's thread you are acknowledging Thiele again (as you did when you said he was brilliant), but you have also said that you reject his chronology and that his methodology was flawed.
There is another problem, too, in that the Society is supposedly not just any old religious organization which didn't have the benefit of Thiele's brilliant scholarship and therefore erred in its chronology. If the Society is the Faithful and Discreet Slave and is God's channel of truth, they should not have to rely on a non-Witness scholar and his research to explain things for them, right?
And if Thiele's research caused the Society to make adjustments and correct their errors, then why do they not accept his results? You do not accept his results, either, and earlier you said his methodology was flawed.
Tonight you seem to be calling him a biblical scholar who has advanced our true understanding of chronology, but at other times you seem to lump all non-JW scholars together as non-genuine Christians.
I'm really not trying to give you a hard time, but I wish you could see how inconsistent you are, and how you flip-flop back and forth from one position to another.
Let me give another example from tonight.
You wrote: Even the Second Day Adventists who have made an extensive service to the field of biblical chronology and with their own universiies offering degree in theology and biblical studies have not produced their translation of the Bible.
Just a few days ago you were bashing the SDA's and (falsely) labeling them as practicing so-called "higher criticism" of the Bible. You jumped all over me when I cited an article by Mercer in AUSS even though you didn't know for sure whether Mercer is SDA. or whether AUSS only publishes articles by SDA believers. You were apparently ready to reject anything and everything that smacked of SDA beliefs.
But tonight you are praising them. This doesn't make sense, and it comes across badly. It makes it seem as if you change your position at will, depending on what point you need to make to bolster your argument of the day.
I do want to thank you, though, for clearing things up for me regarding the Society's beliefs on Daniel 2:1. I was doing my best to put myself in your shoes and look at things from the Society's point of view, but I didn't manage to do that. You have to understand that, for me, it's like Alice falling down the rabbit hole (did she end up in Australia, I wonder ) and finding herself in a world where nothing seems to make sense.
I'm sure it's hard for you to see people poking fun at an organization you still believe is God's own channel of truth, but I think Alan's phrase "Keystone Kops" was meant to be a colorful way of showing that the Society was running around back and forth all over the place, changing dates and making adjustments like crazy to try to fix things up. If you were to check the link he provided to his website, you would find a very serious, very long, absolutely amazing article with a massive amount of historical research. And, according to the huge amount of documentation Alan provided, the Society sure was scrambling around.
(Note to Alan --- I can't BELIEVE all the work you put into that article! Thank you very much for directing me to it!)
I really do sympathize with you, Neil. I've been reading the thread that Earnest referred me to (the one from last winter), and I can see that you have done a lot of reading in the area of Bible commentaries. As long as you continue to look only at secondary sources (the opinions of the various commentators) and ignore the primary physical evidence (you said you don't give a hoot about the cuneiform tablets), maybe you will be able to rationalize everthing away. But, if you are really intellectually honest in your scholarship, there's going to come a time when you will have to take a long, hard look at the cuneiform evidence. If you ever do that, you're going to be in for a real shock. Maybe you suspect that already, on some level, which is why you are so assiduously avoiding the physical evidence.
I recently saw a video in which some LDS (Mormon) scientists were interviewed. They discussed the shock and cognitive dissonance they experienced when they found out that DNA research shows the Native Americans are NOT descended from the ancient Isarelites, as the Book of Mormon teaches. One man who was interviewed was a Mormon scientist working in plant biology. He said that he is familiar with DNA methodology, so he could not ignore the validity of the human DNA research showing the Native Americans are descended from the people of Siberia. But he said that for a period of a couple of weeks he just could not deal with it, because he KNEW the Book of Mormon was Scripture inspired by God. He believed it with all his heart. And yet, eventually, he could not ignore the truth that Native Americans are NOT descended from the ancient Israelites, which means the Book of Mormon is wrong. It was a wrenching experience for him and the others. The interviews were excellent, very thoughtful and sober.
Regards,
Marjorie