Gumby:
I don't know if I'm so much at a 4-way Stop as at a roundabout, seeing all the traffic circling in front of me - LOL.
...are we accountable to god because the bible says we are?
No. The law of their God made sin manifest to the Israelites, but the nations were already naturally doing things that upheld universal laws. Cause and effect worked there too, in that if you stole someone's spouse, the chances were that you'd get your come-up-ance.
Talking more generally, I think it's fair to say that the majority of people have some kind of belief in spirituality, afterlife, and general disconnectedness. I dont think you need the bible to tell you that.
Hence, regardless of what name you put on God (if indeed you bother at all) there is a deep-rooted sense of accountability.
I'll give you this example to make my point. In Ancient Egypt they believed that their heart was weighed against a feather, and the result determined the quality of your afterlife. Is this far different from people's exclamation that "they live a good life and never hurt anyone"?
Most people who say that to me seem to express some doubt that it's enough, though (and the Egyptians were no different). There's little confidence there. There seems to be an inate desire to "connect" and commune with God, to befriend rather than face a stern judge.
Hence the Christian ethos of a personal and magnaminous God, whom you can befriend, who wipes the slate of your heart clean. That being the Son, not the Father...
I hope this answers your question, but if not, rephrase it and I'll have another bash
DDog:
No worries. There's a lot of text in this thread. I almost missed your initial question, myself.
I do understand how you are reasoning on that scripture, but I think care is needed in how we divide it.
Limited Atonement points towards salvation, not damnation. You might argue, through attempted use of logic that damnation is also Predestined, but is that what scripture says?
Paul specifically calls attention to the elect being Predestined, but never makes the complementary statement that would be required for double-predestination.
To resort to logic, though, how just would it be if some had expressly been predestined to damnation?
It may seem like I'm trying to wriggle through a hole here, but I assure you I am not. I have already pointed out that there is a dichotomy with Calvinism, surrounding this very topic. It's usually stated as "God's Sovereignty vs Man's Responsibility". There is no satisfactory answer to be found in scripture, and so we must leave certain statements unsaid, just as scripture does...
I think Paul himself best outlines the danger of double-predestination in that which you quoted:
19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? 20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
Are we to make an excuse on the last day that we were unable to resist His will, and since He formed us in this way "Why did you make me this way?"?
For those whom He gives grace, He gives grace. For those who He doesn't, they remain in their sins. Grace is an "extra" to life, that is beyond the norm. I don't believe that anyone who hears the gospel should be told "well some of you have been Prededstined to damnation", which is what that doctrine would teach.
I'm sorry for the convoluted way I've written this. I'm tired, today.