Shining One had written to Terry:
::: It's too bad you can't deal with an one issue at a time but instead attempt to smear and paint your muck with generalizations.
I replied:
:: HAHAHAHAHAHAHHAHAHAHAHAHA!
Point being: Rex is so laughably hypocritical that he doesn't realize that his statement to Terry is far more applicable to himself than to anyone else who regularly posts to this board, with the possible exception of scholar pretendus.
Completely missing the point, and demonstrating the usual Fundy sharpness of mind, Shinging One wrote:
: My how the 'high and mighty' have fallen.
To which I again reply:
HAHAHAHAHAHAHHAHAHAHAHAHA!
Shining One wrote:
: 1) God rules by divine providence.
Divine providence = God's will and predictive ability.
Thus, your statement is a meaningless tautology.
: 2) Man knew the rules.
Correction: according to the Genesis account, Adam and Eve "knew the rules". "Man" in the sense of "all mankind who now suffers for the 'sin' of two people" did not yet exist. This myth of "original sin and redemption", therefore, simply reflects the simple-minded and outmoded notion of justice of ancient middle-eastern nomadic tribes -- tribes whose idea of justice included the payment of money to a murdered man's family to atone for the murder. Most people have moved beyond that.
: 3) Man broke the rules.
Ditto.
: 4) Man chose to rebel, separating himself from God.
Nonsense. According to your myth, I am suffering for what my ancestor did some 6,000 years ago. Once again: that's "justice" only in the eyes of the ancient nomads who invented the Adam & Eve myth.
: 5) God covered man's sin.
What the Lord taketh away, the Lord giveth back. When the Lord sees fit.
: 6) God provided a savior for man.
The trinitarian notion is that the Godhead had the Jesus part of him turn into a God-man and die as a man. But in the long run, this Jesus/God-man didn't die, since he still lives on as the Jesus/God-man part of the Godhead. So really, the Godhead sacrified nothing at all in the long run, except perhaps a bit of pride. Oh, and perhaps he suffered a bit of pain. But having created pain, perhaps that's poetic justice. Unless, of course, he's a masochist. Or perhaps he deadened the pain for himself.
: 7) He died for man to be reconciled: He took the hit.
Some hit. The Godhead didn't die. The Father part of God didn't die. The Holy Spirit part didn't die. The man part of the Jesus/God-man part died, in a sense, only for a short time. So no real price was paid.
Besides, as part of the Godhead, the Jesus/God-man part had no choice but to go along with the other parts, since they're all of the same mind and always act consistently with one another. So not even a sacrifice of will occurred. No sacrifices at all -- although many Christians jump through hoops trying to say different.
Note the point that mkr32208 made about this.
: 8) YOU have a choice.
Sure, and the choice of intelligent people is to reject these ancient myths.
myelaine said:
:: I don't understand the point of your story.
: My point is that if the fisherman was just in giving the young man a lifejacket and telling him to use it, how can he become unjust by showing mercy as well. Is he even less just? I don't think so. He is still just and now showing undeserved mercy. You see...the young man didn't take his warning about the lifejacket + just lost his boat + now he is compelled to save his life.
: Nothing that happened to the young man altered the old fishermans being just.
Ok, I see your point. I think that you and I made the same point, with respect to Terry's comment, with respect to a point of logic. However, I think you're comparing the old man to God, and there simply is no comparison, as Terry and pistoff directly pointed out and as mkr32208 alluded to. Indeed, if you're not comparing the old man to God in your analogy, then I see no point to it with respect to a discussion of God's justice.
Your responses to Terry just don't deal with this. You told him that, "but the Bible says GOD is separate from SIN, that is the point! and SIN represents mans viewpoint toward GOD." But as the JWs explained rather well, simply from the Hebrew and Greek definitions of the words the OT and NT use for "sin", "sin" is a "missing of the mark". A missing of the mark from whose viewpoint? Obviously, from God's, not mankind's, because if it were from mankind's viewpoint, there would be a million different viewpoints of "sin". And that is not the way the Bible describes this notion of "sin". As Terry explained, "sin" is nothing more than a person's doing something that God decides he doesn't like.
kid-A makes some excellent points along this line.
Terry wrote:
:: A point of logic: Giving something good to the undeserving has nothing to do with justice, but everything to do with mercy. Otherwise you'd have to declare God unjust.
: God IS unjust and that was my point.
: Mercy, in this instance, is cynical.
: Who does man need mercy FROM? Why, God!
I completely agree with your points. But my point was about the logic of how we arrive at them, which in other posts you've explained quite well.
AlanF