Wow, Dummy, you sure know how to lie and distort in arguments. In that, you're one
of the best examples of a JW I've ever seen! You also demonstrate once again how trivial
your mental prowess is.
Take this trivial matter of what "QED" means. In an earlier thread, Maximus expressed
his opinion that the full expression should be "Quod Erat Demonstratum". You expressed
yours that it should be "Quod Erat Demonstrandum". Not knowing Latin, I expressed no
opinion. Knowing Maximus' facility with both English and Latin, and your abysmal ignorance
of even proper English, I concluded that I would go by his opinion. Therefore, in my
first post on this thread, I used Maximus' version to write:
"Conclusion: Russell was an arrogant pseudo-servant of YHWH. Quod erat demonstratum."
You challenged the correctness of that:
"I think that should be 'Quod erat demonstrandum.' "
In other words, I did not challenge the correctness of your use of Latin -- you
challenged mine. And of course, I accepted the opinion of one more learned than I,
Maximus. Having accepted it (properly, it turns out), I replied:
"Wrong. You were already corrected on this by Maximus. It appears that you suffer from
a severe learning disability."
I was wrong in saying "Wrong", because both expressions are correct. But you
claimed that the expression I used was wrong:
"If you cannot get a simple medieval Latin expression right, how can I trust you in
other matters?"
After that, you cited references showing that your usage was corrrect. I've verified
your references and done independent checking on my own that your usage was indeed
correct. However, just as Maximus was incorrect in saying that "... demonstrandum"
is wrong, you are incorrect in saying that "... demonstratum" is wrong. Since
you claim to know Latin, and you went to the trouble to look up a bunch of material on
the Net, and you failed to verify that the latter is correct, that says a great deal
either about your poor research ability, or your honesty. If you couldn't find the
material at all, it proves you're a lousy researcher, because all one has to do to find
reams of examples of either usage is to type the expression at a Net search engine. I
found many dozens of hits on both expressions. And of course, if you found the material
but failed to present it, then you're just plain dishonest.
In either case, you failed to show what you claimed: that "... demonstratum" is
incorrect usage.
Here are some websites that prove that this is correct usage, i.e., that QED is properly
expanded as "Quod Erat Demonstratum":
"The Great Three-Letter Abbreviation Hunt": http://www.atomiser.demon.co.uk/abbrev/q.html
http://www.sff.net/people/wmccarth/apdxb.htm
http://www.geocities.com/mtcicero.geo/speech.htm
http://www.west-point.org/family/bicent/academics.html
Now let's look at the poor logical skills shown by your statement, "If you cannot get
a simple medieval Latin expression right, how can I trust you in other matters?"
Since I know almost nothing of Latin and never claimed to, and I explicitly stated my
opinion that you were wrong because I accepted Maximus' opinion, properly there
can have been no expectation that I personally should have gotten a matter of
Latin grammar right. I never said anything like that nor did I imply such. In fact, I
explicitly cited my source reference, i.e., Maximus.
Your 'logic' is akin to someone saying to one who never claimed to know calculus, but
relied on his mathematician friend:
"If you can't do integrals right, how can I trust you in other matters?"
Or to one who never claimed to know how to forecast weather, but relied on a TV
weather report:
"If you can't get the weather right, how can I trust you in other matters?"
Really, Dummy, your 'logic' is a fine example of a red herring, of comparing apples and
oranges, and of the straw man technique -- examples of attempting to make connections
between things that are not logically connected, or of attempting to turn the argument
into something it is not. In short, you don't know diddly squat about logic.
In sum, Dummy, your demonstrating that "Quod Erat Demonstrandum" is correct usage is in
no way equivalent to demonstrating that "Quod Erat Demonstratum" is incorrect usage. And
my and Maximus' usage of the latter term was correct. And your overall logic is
non-existent. So readers may now easily see the answer to your question, "If you cannot
get a simple medieval Latin expression right, how can I trust you in other matters?" The
answers are simple enough that even you can understand: I did, and you can.
. . . . .
Your bullshit about "infralapsarians" and so forth simply shows your need to focus
on the trivial because you have nothing to say about the non-trivial. Your continued
use and misuse of big words, which often are so esoteric that they don't show up in
online dictionaries, along with your major focus on minor mistakes in typing and grammar,
is diagnostic of the "little man" syndrome. You really do need professional help.
For example, you'll read a word like "apophatic" in a theological treatise you barely
comprehend, read its definition and form a half-baked notion of what it means, and then
misuse it in a post. But you can't actually explain to your readers what it means and
use it in non-trivial sentences that convey a clear meaning to them.
Now let's take a look at an example where you show such massive stupidity that you, as
usual, accuse someone else of a mistake while you yourself are simultaneously making the
same or even a worse one.
You said:
::: I find it amazing how someone can type so many words and say nothing. Not one
thing you typed PROVES (apodictically or otherwise) that Brother Russell called himself:
"God's mouthpiece." That was your original contention, AF. Are did you want us to
miss the wood for all the trees you planted in that last submission?
Note the minor typo in bold, "Are did you". Obviously you meant to type, "Did you".
As I said I would do, I did not point out this minor error, but as a trivial dig made a
similar-in-spirit 'mistake' to see if you would catch it while ignoring your own mistake.
Just as I expected, you fell into my little trap: you found my 'mistake' and ignored your
own, proving once again your double standards. You pointed out my 'mistake' by adding
"[sic]" below:
:: No, Dummy, I are [sic] did not want you to miss any wood (please note that the
expression is not about wood, but woods; you do know that there's a difference, I hope).
In fact, I gave complete quotes of the discussion, enough for you not to have made such
a stupid error as you did here [awkward phrasing].
You even have the gall to express an opinion about "awkward phrasing" in a piece meant
to be informal and even, at times, colloquial. This again shows your great need to focus
on form rather than substance -- again diagnostic of the "little man" syndrome.
:: The point I made about Russell claiming to be "God's mouthpiece" was not something you
challenged [Wrong!]. Therefore it needed no justification [Wrong!].
Here you've added "[wrong]" twice, but failed to justify your claims. Let's prove why
you're wrong, by making a challenge that you will fail to deal with logically:
Point out the precise language you used that challenged my claim (now justified) that
Russell claimed to be "God's mouthpiece".
:: Had you challenged that particular claim, I would certainly have provided the
documentation, as I do below. Let me point out just what sentences you have not
understood, by bolding the appropriate ones in the material in my first post in this
thread:
: You evidently do not possess a basic knowledge of English. One can use the term "wood"
in English to describe a forest.
You obviously don't know the difference between modern and obsolete English. Modern
English speakers never use "wood" for "woods". It's as obsolete as using "pottage"
for "stew". You seem to have learned much of your English, not by using it among good
speakers of the modern variety, but by reading old English tomes on philosophy and
religion. Not a good way to learn at all.
: Methinks you need to beg MIT for some of that money you evidently spent on English
and history classes.
Methinks you need to find out what classes someone took before making such
a stupid statement. I took no English or history classes at MIT. I took
engineering, math, physical science, writing, and few other humanities
courses. Before college, I scored a perfect 800 on the Verbal SAT, so by
objective measure my English is generally fairly good.
You, on the other hand, have obviously missed a great deal by getting a Ph.D. by
correspondence school. Perhaps you should bone up by taking "English As A Foreign
Language".
The rest of your post of "Aug 13, 2001 8:35:02 AM" is so disorganized that it's not
possible to comment on it. This disorganization is a good indication of how your mind
is organized.
But enough of your trivia. Let's get to some meat.
. . . . .
You've insinuated that my statement that Russell called himself "God's mouthpiece" is
false:
Not one thing you typed PROVES (apodictically or otherwise) that Brother Russell
called himself: "God's mouthpiece." That was your original contention, AF.
In your post of "Aug 13, 2001 10:40:05 AM" you finally managed to squeak out this
admission: "Yes, Russell did call himself 'God's mouthpiece.' "
Glory be!
Yet you want to minimize what Russell actually meant by saying that. You want to claim
that Russell did nothing more than what he wanted other Christians to do -- to be
mouthpieces for God individually. You actually refer to the website of a Bible Student
to 'prove' your claim, but don't seem to realize that asking a Bible Student whether
Russell claimed to be virtually inspired is akin to asking Richard Nixon whether
politicians lie, because Bible Students on the whole have a worshipful attitude towards
their founder.
I'm perfectly well aware of what Russell wrote in the quotes on the Bible Student website.
That material changes nothing about what I said. The fact is that Russell, like the head
pig in George Orwell's Animal Farm, set himself up as being "more equal" than the
other 'animals'. In other words, while claiming that other Christians could be
"God's mouthpieces", the way he treated people who disagreed with his religious doctrines
proved that his tolerant-sounding words were merely for show. The fact that Russell
taught that only by examining the Bible via his "Scripture Studies" could a person
really understand the Bible proves that in practice he had inserted himself between a
person and the Bible. That is haughty and arrogant in the extreme. The fact that Russell
thought of himself as "the faithful and wise servant", and that the Watch Tower Society
itself taught that doctrine, further proves it.
In fact, Russell and his followers taught that he was God's greatest mouthpiece of all
time, after Jesus Christ himself. This is shown by the Society's doctrine that Russell
was "the Laodicean Messenger", which is a topic for another post. Russell clearly
taught that he was virtually inspired because his writings virtually perfectly mirrored
the Bible. I will now prove this, using some quotes that the Bible Student website
naturally failed to present.
Further along in the Watch Tower article where Russell claimed that one who quit
reading his "Scripture Studies" would go off into darkness after stopping, and
after suggesting that people should check Studies in the Scriptures against the
Bible, Russell said, using the "royal we":
We would conclude, practically, that we could not understand anything about the
Bible except as it was revealed. We would, therefore, not waste a great deal of time doing
what we know some people do, reading chapter after chapter, to no profit. We would not
think of doing it. We would not think we were studying the Scriptures at all. We would
think we were following the course that had been anything but profitable to ourselves and
many others in the past - merely reading over the Scriptures. We would say that the same
Heavenly Father who had guided us to this truth, to this understanding of the Scriptures
as his children, if he had some further information for us he would bring it to our
attention in some manner; and therefore we would not see the necessity of reading the new
Testament every day or every year; we would not consider that necessary. We would consider
that the Scripture which says, "They shall be all taught of God," would imply that in his
own appointed way God would bring to our attention whatever feature of divine truth would
be "meat in due season for the household of faith."
In other words, God had already revealed to Russell everything he needed to know up to
that point, and when God wanted him to know anything else, he would bring it to Russell's
attention. In the meantime there was no need for Russell to read the Bible, since he
already had everything he needed from it. Was he not God's specially appointed messenger,
God's mouthpiece? Of course, this applied also to the Bible Students generally. Apparently
Russell never read Joshua 1:8:
This book of the law should not depart from your mouth, and you must in an
undertone read in it day and night, in order that you may take care to do according
to all that is written in it; for then you will make your way successful and then
you will act wisely.
After some discussion about preaching only what one understands, Russell continued:
After God favors us in this time with an understanding of Present Truth, he has
given us a knowledge of more truth than we could have gained in a thousand years if we had
read and studied unaided; and now we can attempt to present it to others. Why has he given
us a knowledge of this Truth? He wishes us to be "thoroughly furnished unto every good
word and work."
It must be asked, Who aided Russell to gain his "understanding of Present Truth?" It
certainly was not the Second Adventists, as regards much of the doctrine he taught in
1910. What he implied was that God - somehow - mysteriously revealed truth to him. Russell
was as incapable of seeing the possibility that he could be wrong 'right now' as any of
Jehovah's Witnesses are today. He clearly came to think his own writings were
indistinguishable from the Bible itself. This is obvious in his next statement, which is
a left-handed way of implying that his volumes could not possibly contain error:
This is not, therefore, putting the SCRIPTURE STUDIES as a substitute for the
Bible, because so far as substituting for the Bible, the STUDIES, on the contrary,
continually refer to the Bible; and if one has any doubt as to a reference or if one's
recollection should lapse in any degree, one should refresh his memory, and, in fact,
should see that his every thought is in harmony with the Bible - not merely in accord
with the SCRIPTURE STUDIES, but in accord with the Bible.
This last quote was put on the Bible Student website, but without the context of Russell's
previous statements about his not needing to read the Bible at all until God somehow gave
him new knowledge, it can be made to say exactly the opposite of what it does. In context,
the above quotes prove that Russell at a minimum equated his own writing with the Bible,
and in practice elevated it above the Bible because he claimed that anyone who thought to
understand the Bible without his help was in 'darkness'. In other words, Russell was the
supreme arbiter of what the Bible actually said.
Now let's summarize what Russell and the Watchtower Society wrote about Russell's
position as "that servant", as "the faithful and wise servant". This is merely extracted
from the full quotes I presented earlier in this thread.
"... our Lord ... will make choice of one channel for dispensing the meat in due
season, though other channels or 'fellow servants' will be used in bringing the food to
the 'household.' "
"Thousands of the readers of Pastor Russell's writings believe that he filled the office
of 'that faithful and wise servant,' and that his great work was giving to the household
of faith meat in due season. His modesty and humility precluded him from openly
claiming this title, but he admitted as much in private conversation."
"Pastor Russell being the messenger to the Laodicean Church, and occupying the position
of the Lord's special servant to give the Household of Faith meat in due season..."
"It will be disputed by some even who have come to a knowledge of present truth, that
Brother Russell occupied any more peculiar relationship to the Lord than any other servant
or follower of Jesus... fulfilled prophecy, or physical facts, and the circumstantial
evidence are conclusive proofs that Brother Russell filled the office of that faithful
and wise servant."
"As he goes on in this way, he becomes convinced in his own mind that the Lord made
a mistake in selecting Brother Russell as that servant; and this doubt leads to the
conclusion later on that Brother Russell was not "that servant" at all...
To abandon or repudiate the Lord's chosen instrument means to abandon or repudiate
the Lord himself, upon the principle that he who rejects the servant sent by the
Master thereby rejects the Master...
Through his prophet Ezekiel Jehovah forshadowed the office of a servant ...
in keeping with the Lord's arrangement he used a man. The man who filled that office,
by the Lord's grace, was Brother Russell...
the office of "that servant" has been filled by Brother Russell...
to repudiate him and his works is equivalent to a repudiation of the Lord.
We believe that all who are now rejoicing in present truth will concede that Brother
Russell faithfully filled the office of special servant of the Lord; and that he was
made ruler over all the Lord's goods."
In view of the above absolutely definite statements, the claim made in the 1927 Watch
Tower, that Russell never claimed to be "the faithful and wise servant" himself, is
shown to be a gross lie. According to the quoted 1916 Watch Tower, Russell said as
much in private, and according to the later quotes in Watchtower literature, that
private admission became official Watchtower teaching until 1927. Rutherford's lie was
pure historical revisionism told in order to consolidate his power as head of a new, but
supposedly collective, "slave".
It is a measure of your overriding dishonesty, Dummy, that you failed even to acknowledge
the statements that the Society itself made proving that Russell and his followers taught
that he was "the faithful and wise servant". This teaching was fuzzy light from 1884
through 1916. In 1916 it became official "new light". In 1927 it became "old light".
In view of Russell's admission and Watchtower teaching that Russell filled the office
of "the faithful and wise servant", the real meaning of his statement that he was
"God's mouthpiece" is extremely clear: Russell taught that he was God's exclusive
spokesman on earth, and no one had any cause to dispute his teachings. For obvious
reasons he could not claim outright to be inspired, but he did everything else but make
such a direct claim. He did this especially by claiming that anyone who did not follow
his teachings would quickly go into "darkness".
In view of all the above, and the other material I've posted, it is fair to state that
Charles Taze Russell was a haughty, arrogant man. Quod Erat Demonstratum.
AlanF