Finally, we're starting to distinguish the 144,000 with the really important
stuff. The Devil wants to lure you from the light with the creamy frosting.
And if that shouldn't work, he invented festive balloons. He may have had a
hand in children frolicking in merriment--I'm not sure.
Rom.14 gives holidays as matters of personal conscience. Paul could have
worried that some who celebrated Mosaic feast days or such would create a conno-
tation of a need to be under Mosaic law, and he didn't care.
As far as being worried about the pagan connotations of things goes (allegedly
crosses, holiday-related things), some people have worshipped nature--that's
everything. The JWs leaders play prophet and pick some things then cook up
cases for them. It's just an exclusiveness pretension.
1 Cor.8-11 parallels an idol temple with the Lord's Supper to show that the
things aren't important--whether or not you have strong faith and worship the
one true God is at either one (1 Cor.8:7;11:29). If you're not sure, did you
ever hear of an atheist who worried he might have to go to church every Sunday
because he ate something near a church? It doesn't work that way by common
sense or apostle Paul.
Just try not to behead people as entertainment.
The Pharoah/Herod birthday parties aren't given by the Bible as showing birth-
day parties per se are bad.
The JWs leaders took the idea that they're bad from Origen, 200-250 AD, when
Christians were a minority, and he didn't like birthday parties celebrated "as
though honoring Pharoah," and noted that only sinners (Pharoah and Herod), not
saints, celebrate birthdays in the Bible. It's probably best to take it as just
a comment on the mostly non-Christian social trends of the time.
The general idea of a birthday party per se isn't ruled against in the Bible,
and some even see a precedent for scriptural approval for the celebration of a
birth as possibly meant as held for Job at Job 1:1-5, in how many would rejoice
at the birth of John the baptist at Luke 1:13-15, and shown by the praise of the
heavenly host at the birth of Jesus at Luke 2:10-14. If celebrating the birth
of someone good is good in the Bible, what's supposed to be bad--doing something
annually? Job's family may have done that. What's the "annually" rule?
Rom.4:15 "But where there is no law, neither is there violation."
As it says in "Why December 25?" by Elesha Coffman at the next link, "Not all
of Origen's contemporaries agreed that Christ's birthday shouldn't be cele-
brated, and some began to speculate on the date (actual records were apparently
long lost). Clement of Alexandria (c.150-c.215) favored May 20 but noted that
others had argued for April 18, April 19, and May 28. Hippolytus (c.170-c.236)
championed January 2. November 17, November 20, and March 25 all had backers as
well."
http://www.christianitytoday.com/history/newsletter/2000/dec08.html