genuine mystic is not someone you can easily control.
...which I'd posit as the reason why new denominations constantly appear!
It's only part of the reason imo. "Denomination" is a Protestant word, a politically correct self-description of the endless institutional fragmentation in Protestantism, which Protestants cringe from construing as "religions" or "sects". To me this phenomenon owes more to the theoretical devaluation of church institution, magisterium and tradition in favor of scripture as the only source of authority (sola scriptura). The principle of division (or speciation) here is less "mysticism" (in the common sense of that word) than hermeneutics. Every Protestant who comes up with an original and popular interpretation of scripture has all he needs to create a new "denomination," and the older ones cannot object except on the same hermeneutical level, by questioning his interpretation. They can't appeal to institutional unity or tradition because those are the very first things Protestantism denied. The only real imperative is that of the market: will the new product meet a viable demand and stand free competition?
I'm sitting here thinking.....scratching my head.......
Your responses are always so refreshingly alive to ideas and history and specifics I often pause to bask in the intellectual beauty of it all.
I'd have to repond by saying this.
1.If Mysticism pits the mystic one on one with direct communication with God: where does scripture fit in (if at all?)
2. If God is open to such one on one communication with the mystic: why do we need Jesus, the church or ritual?
3.One-ness with God is a unity which has no lack. Humanity by virtue of its human-ness is non-god and non-spirit. Efforts to link chalk with cheese abound in religion/mysticism.
4.Religion and ritual are about "process". The means to an end. The end can be defined as god-union. Having the mind of god seems to replace having the mind of a human. After all, God didn't make a human as a seed that sprouts god-ness. Mysticism parlays floating concepts with dangling adjectives into a lifestyle that is rather vague. Either we are human as God made us or we are stuck in an egg-larvae-pupa-adult cycle on "rinse".
I blame the language on the confusion. The language of religion is not clearly defined under precise conceptual headings. Hence it is endlessly malleable. My chief point of contention with mysticism is the fast and loose way words are used which can mean practically anything.
Wouldn't you say the imprecision is a clue to the emptiness of the entire process?