Grace does NOT absolve someone from wrong doing, where in the bible does it state that?
You asked from WHAT are we being saved and I replied that, typically, it is from ourselves.
That is a simple answer to a complex question, but a correct one I think because it is up to US to embrace our salavtion so yes, we must save ourselves from ourselves.
Our capacity for evil, for lack of a better word.
We we embrace grace, we embrace God trough Jesus, we embrace God's love and it fills us full of love for ourselves and one another, it saves US from ourselves by making LOVE the guiding force that drives us to DO GOOD, BE GOOD.
1. For 1500 years the universal Christian Church (Catholic) taught that merit could be earned by good deeds. Giving gifts to the church (wink wink) could increase one's grace, for example. Quid pro quo. (Give to the Church=God gives to you.)
2. This bank account of Grace led to the sale of indulgences and the corruption of the Church as an instrument of Salvation.
3.Luther condemned the Catholic Church and ended up being instrumental in what is known as the REFORMATION. (The church was re-formed as Protestantism.)
4. Luther taught a different definition of Grace. Luther taught that men were helpless and without a plea before God's justice, and their acts of piety were utterly inadequate before His infinite holiness
5. Luther believed we humans are all so utterly wretched and corrupt we deserve to go to hell no matter how many good things we do.
6.Our inability to achieve salvation by our own effort suggests that even our best intention is somehow tainted by our sinful nature, according to Luther.
7. John Calvin developed Luther's ideas into a Doctrine he called TOTAL DEPRAVITY. Only God's mercy (rather than His perfect Justice) can save man from Total Depravity.
8. A tricky set of pronouncements were employed to "clarify" man's condition and path to salvation. Some of them were hopelessly confused and self-contradictory.
A. Faith Alone was required RATHER THAN works. This was followed by Grace Alone saved man. Faith ALONE + Grace ALONE. If one is "alone" how is it you have something else?
B. There is no notion of MERIT on the part of Man and his actions in Luther or Calvin's theology! Only UNearned and UNmerited favor from God
can save man.
C. FAITH in God's Unmerited favor is an ACT on the part of man, however! How could a worthless sinner ACT out of FAITH in the first place?
D. Another AD HOC doctrine was needed to explain this: PREVENIENT Grace. John Wesley invented this one. Man had j-u-s-t e-n-o-u-g-h divine
godliness in him to exercise Faith in Grace. Sort of a bootstrapping mechanism, you see.
E. John Calvin believed man could do nothing if God had not ELECTED HIM worthy of life everlasting even before the world began! This was man's
DESTINY!
F. John Wesley preferred freedom-of-choice (moral decision) on the part of man in EXERCISING faith. Calvin saw this as an ACT irresistible
because only a predestinated elect person could do it.
Jehovah's Witnesses, for example, straddle the argument and the gulf between PREDESTINATION (the 144,000) and Free Will (other sheep).
You see, they've INVENTED THEIR OWN version of Grace.
But then, all alone the historical way people were inventing doctines right and left according to what seemed logical to them!
They were salting scripture to suit their own tastes, you might say!
None of these doctrines address my question adequately
.
1.If God PREDESTINATES sinners and saints---on what basis does He love the one and hate the other? Whim? Justice? Merit?
2.If God allows free will choice-making; how does a corrupt sinner make a righteous decision in the first place? Why isn't the ACT of expressing FAITH (whether alone or with good works) a participation in earning God's good will? Quid pro quo.
3.Where does the Justice of God (eye for eye/tooth for tooth, what a man sows he shall reap, etc.) enter the picture? Does God abandon Justice
in the pursuit of mercy? For God to do so requires a legal basis never once stated in scripture. (if it is so stated---where?)
In short:
ON WHAT BASIS does God value the sinner so that we can say God LOVED us (sinners) while we are YET sinners?