@the pharmer:
The above highlighted points, along with the following two conflicting statements of yours which I pointed out earlier, remain to be reconciled....
I'm perfectly ok with this. Recall that in your initial post, you wrote the following:
I wanted my JW friend's perspective on something, so I asked them this question:
If I read a passage of scripture and conclude about it something that opposes the WT's view of the same passage, in your mind who has the truth about that passage (i.e. who is correct)?
You may recall that my reply to your question began this way:
If you were to read a passage of Scripture and were to draw a conclusion that is a different from the one reached by Jehovah's Witnesses, this would not necessarily mean that your conclusion was incorrect.
What is true today may not be true tomorrow, and to be more precise, what I mean by this is that what we might have viewed yesterday as being true we may not view as being true any longer today, or something might happen tomorrow that changes our view of the truth today. One day someone may be pointing out to someone today that none of their children have ever had a serious illness and then, when H1N1 comes on the scene, it turns out that what was true yesterday is no longer true today. Your might be speaking to someone about what you were told about this person's kids being always in fine health and your conclusion as to what you were told wasn't necessarily an incorrect one yesterday, but today one of these children got sick due to H1N1. Yesterday what you said was true, but today, the truth you believed to be true is no longer true.
One last point I want to make here so that there can be no mistake about what I am saying here about the conclusions -- right or wrong -- that one might draw from the things one reads in the Bible. First, there is a passage of scripture -- Genesis 11:26 -- that states the following:
And Te´rah lived on for seventy years, after which he became father to A´bram, Na´hor and Ha´ran.
From reading this verse alone, you might conclude that Terah was 70 years old when he gave birth to his sons, Abram (Abraham), Nahor and Haran, which would be the correct conclusion to reach, but some, like Yose ben Halafta (a Jewish rabbi that wrote "Seder 'Olam Rabba," which chronicles creation to the second Roman-Jewish war [132-136 AD), have read Genesis 11:26 and wrongly concluded that Terah was 70 years old when the patriarch Abraham (Abram) was born.
However, if one were to also read and consider what Genesis 11:32 --
And the days of Te´rah came to be two hundred and five years. Then Te´rah died in Ha´ran.
-- and Genesis 12:4 --
At that A´bram went just as Jehovah had spoken to him, and Lot went with him. And A´bram was seventy-five years old when he went out from Ha´ran.
-- say, then you would realize that Terah had to have been 130 years old when Abraham was born, for were we to do the math, we would deduce that if Abraham was 75 years old when Terah died at the age of 205, then this would mean that he (Terah) had to have been 130 years old when Abraham was born. Does this mean that Rabbi ben Halafta was incorrect in calculating Abraham to have been some 60 years older than he actually was when Abraham's father died? Since Genesis 12:4 clearly states that Abraham was 75 years old when Terah died, I'd have to say, "Yes, the rabbi was."
Second, consider the scripture at John 3:16, which states the following:
For God loved the world so much that he gave his only-begotten Son, in order that everyone exercising faith in him might not be destroyed but have everlasting life.
This verse indicates that "God loved the world," but which "world" does God actually love? When you read this verse, do you conclude that Jesus was referring to everyone in the world? Actually reading John 12:46, 47, you might notice how Jesus uses "world" in two (2) different ways:
I have come as a light into the world, in order that everyone putting faith in me may not remain in the darkness. But if anyone hears my sayings and does not keep them, I do not judge him; for I came, not to judge the world, but to save the world.
First, Jesus refers to the world as a whole, and says that he didn't come to judge "the world" that hears, but doesn't keep his sayings. Then, Jesus goes on to refer to a second "world" that is "putting faith" in him, saying that he had come to save "the world," those that do not wish to "remain in the darkness" in which is the first "world." It is concerning this second world that Jesus states what he does in a prayer to his heavenly Father at John 17:20-23:
I make request, not concerning these only, but also concerning those putting faith in me through their word; in order that they may all be one, just as you, Father, are in union with me and I am in union with you, that they also may be in union with us, in order that the world may believe that you sent me forth ..., in order that they may be perfected into one, that the world may have the knowledge that you sent me forth and that you loved them just as you loved me.
God loved this second world that believed He had sent forth His son, Jesus, the "world" that had gained knowledge and who He loved just as He loved Jesus, but not the first world. Note that at John 17:25, 26, Jesus states about this first world, that it "has, indeed, not come to know you; but I have come to know you, and these [this second world] have come to know that you sent me forth. And I have made your name known to them and will make it known, in order that the love with which you loved me may be in them and I in union with them."
If you were to read a passage of Scripture and were to draw a conclusion that is a different from the one reached by Jehovah's Witnesses, this would not necessarily mean that your conclusion was incorrect.
The above scriptural conclusions that I've provided here are the ones reached by Jehovah's Witnesses, and the conclusion that you might draw upon your reading of the above-cited scriptural texts might differ from what I have concluded as one of Jehovah's Witnesses. This does not necessarily mean that the conclusions you reach are incorrect if it should turn out that I have reached different conclusions than you have reached upon reading the above-cited scriptural texts, for, let's face it, my conclusions could be totally wrong. However, I would not be one of Jehovah's Witnesses if I held a viewpoint that differed from that which is officially being held by Jehovah's Witnesses, and this is why anyone that hold a scriptural viewpoint that differs from the official position of Jehovah's Witnesses and teaches others to this effect can no longer be considered one of Jehovah's Witnesses. I know I've said this before, but I'll say it again: We know that there are things that we do not know accurately and that in time we will come to know those things that we currently do not know at present accurately. The teaching with respect to "the generation that will not pass away" is just one of our teachings -- which as you may know is still in flux -- that we will eventually comprehend as more and more Bible students -- which is what Jehovah's Witnesses are -- give consideration to what it was Jesus meant at Matthew 24:34, with the help of God's holy spirit.
Our faith, @the pharmer, isn't based upon our having acquired an accurate knowledge of all things, but it is based upon our faith in the Lord Jesus Christ as "the Savior of the world." (1 John 4:14) We truly believe that "there is no salvation in anyone else, for there is not another name under heaven that has been given among men by which we must get saved." (Acts 4:12)
@jgnat:
How can there be a meeting of minds if we aren't even speaking the same language?
I accept the fact that you and I do not speak the same language. Let's not pretend that we ever could.
djeggnog, in your extensive education, it might be useful to take an introductory course in logic.
As the apostle Paul stated at 1 Corinthians 2:2, was the case for him, I, too, have "decided not to know anything among you except Jesus Christ, and him impaled," but thank you very much for the "refresher" on logic. Let me repeat for you my usual saw to illustrate what truth is regarding what almost five years ago was considered to be a planet, Pluto:
Pluto = Planet ? February 18, 1930 ? August 23, 2006
-- even as --
@jgnat is pursuing sanctification ? @djeggnog is pursuing sanctification
-- might be a false statement.
Now it's possible that the above logic symbols will not display correctly, so in order to avoid editing this post, I've substituted them both spelled out and parenthesized below:
Pluto (equals) Planet (double arrow left and right) February 18, 1930 (greater than or equal) August 23, 2006
-- even as --
@the pharmer is pursuing sanctification (Logical And) @djeggnog is pursuing sanctification
-- might be a false statement.
I really have nothing else to say to you. You want to pick an argument with me, but I have no interest in arguing with you about anything at all, @jgnat. Again, I will not pretend that you and I speak, or will ever speak, the same language, and as someone that believes in the exercise of one's own free will, I'm ok with you being you.
@djeggnog