The main problem with much of the anti-choice/pro-choice debate, as with much of the evolution/creation debate and the theist/atheist debate, is the vastly different opinions by people on the opposite sides of the debate.
I am not saying that evolutionists are automatically pro-choice and creationists are automatically anti-choice, or that athiests are automatically pro-choice and theists are automatically anti-choice. I do realise that there are people with other combinations of opinion!
I just think the gap in opinion and even in the way of thinking is the same.
Basically, some arguements raised by many in the anti-choice lobby are hogwash to many pro-choicers. They don't believe in god, in souls, in divine sparks, or any other such stuff.
Likewise, many anti-choicers think the arguements used by pro-choicers are equally invalid.
An anti-choicer can see a divinely mandated spark of life that should be cherished from its very instant of creation.
A pro-choicer can see as unimportant blob of cells that only become vaugely human towards the end of the first trimester, and even then, for all it's visual similarity in structure, is smaller and less developed in terms of brain and nervous system development than a pet rat.
They can both be completely convinced as to their rightness, and from within their paradigm, or way of thinking, they are both right.
Essentially, there is no way they can agree; the over-riding priority of freedom of choice that might be viewed as the core of the issue by the pro-choicer, is seen as unimportant compared to the sanctity of god-given life that might be seen as the core issue by an anti-choicer.
How can the debate be resolved if this is the case?
Well, it can't be.
For example, in the 'States, there are more women who might not vote for a government that reversed Roe than there are anti-choicers who might not vote for a government that didn't reverse Roe. That's as moral as politics gets ladies and gentlemen. Even if there was a reversal, it would be temporary; the next elections would be a guaranteed shoo-in to the party promising to restore freedom of choice. Only a mass reversal of secularisation would change this, and that is unlikely to happen.
Thus, for all the passion it generates, the abortion debate in the developed world is essentially over, even if you personally consider it wrong. The Western world is essentially a representative democratic society where the opinion of the majority holds sway, even if the minority think it wicked and evil.
The developing world has less freedom; they have demographic pressures and social issues which will make abortion more or less an essential to their economic prosperity and development, no matter what the local morals are, and those that currently do not allow abortion will change overtime - also in part due to the increasing power women will have in the develioping world as educational standards rise and patriarchal assumptions are challanged.
Thus there is no resolution to this debate; probably, in time, as with other beliefs held by religionists that moderated over the course of the 20th C (think of the attitude towards pre-marital and extra-marital sex), the beliefs regarding abortion will similarly moderate, as religon adjusts to society, rather than being left behind by society.
There will be certain 'break points'; the selection of the next pope being one; all of a sudden, 500M people could be given the moral freedom to choose whether to use condoms, get divorce freely, or have abortions.
But, no matter how opsetting it is (and although I am a pro-choicer I don;t dispute the genuineness of the feelings held by anti-choicers), the debate is not over, but may as well be.
People living in glass paradigms shouldn't throw stones...