Etude:Your analogy about the red cars floored me. You say they're identical in every way except that one runs on gas and the other on a battery. Then faced with the idea that the only difference is their power source, you object to someone else's comment by saying: "But they are not the same car"! (post 133) Huh? You do realize that they can't be the "same" car, otherwise they would occupy the exact same space at the exact same time? I don't think anyone was trying to suggest that. Obviously you obfuscate the corresponding parts of your analogy. I think cognisonance pointed that out more than once.
No, that was not the meaning behind my statement 'But they are not the same car'. I KNOW that they are not the same car, occupying the same space, moving at the same time nor was I suggesting that anyone was saying that. When I said that they are not the same car, I am referring to category. A distinction between a hybrid car and a car that runs on gas, will ALWAYS be made for anyone who purchases a vehicle. You will never go to a car dealership and have to ask: How do I know this car isn't a hybrid? It looks JUST like the other cars! Yes on the surface many hybrid models appear to be identical to their gas-run counterparts, but one cannot assert that they are the same car (categorically, speaking) because of their POWER SOURCE. How do this correlate to magic? Magic and miracles appear to be similar on the surface (the example was brought up about the rod turning into a snake). But the POWER SOURCE behind both occurrences (though, both supernatural) are DIFFERENT, and this is why categorically magic and miracles are not to be used interchangeably.
But if you really put yourself in the place of someone neutral, as some sort of third-party observer, as a visitor to Egypt when the frogs came out of the river or when everyone's staffs (staves) became flaccid and turned to snakes, as an independent observer, you would not have known the nature or the source of the event but for the fact that someone told you. If you are so inclined, you'll believe the Hebrews if they tell you. If not, you'll believe the Egyptians because they were also successful. The real point is that the source is arbitrary, while the events are indistinguishable. I realize that for you they are not and the whole thing is quite simple. But for a critically thinking and impartial individual, if we can't be sure, it's OK to say "I don't know" and leave it at that.
This is the same type of reasoning AnnoMoly used and as I pointed out it is fallacious and cannot be used with such an intricate distinction between such occurrences. Of course, if I am not a Hebrew, I am likely a pagan who believes in thousands of deities. If we are talking about something of a Biblical theological nature, should the pagan's viewpoint be weighed equivocally with that of the Hebrews? Should it be argued that the Bible teaches that there a hundreds and hundreds of 'God's' because many pagan deities are mentioned and when many miracles were performed, independent observers couldn't attribute the difference to Jehovah or one of their gods? Of course not. This isn't about neutrality from a certain individual's standpoint, but this is about the distinction that the Bible makes for us. We could argue in circles all day long about what consistutes a miracle and what consistitutes magic, but when we are speaking from a strictly Biblical perspective, the distinction between the two is made clear.
Let's face it, since you're taking the word of a tome with many assailable accounts, unless you can explain them all away, you may finally conclude with respect to miraculous or magical events that if it looks like a duck, waddles like a duck and quacks like a duck, it's probably a duck. You do realize that I'm not giving you an answer to the JWfacts reliability issue (I've never been there) or am even arguing about the veracity of Jehovah or am talking about whether Godzilla really stomped all over Tokyo. But one thing is clear: that even if this one issue in which you are clearly fallible were in a Bizarro world to be found valid, you cannot ignore all the other problems that exist with the teachings of the WTBTS and it would be very difficult to explain the changing stances that the JWs present in their literature. Hence, I'm not sure why you're hung up on this one particular issue.
This is irrelevant to the issue at hand. Bringing up 'changing stances' in the WT literature is not the issue involved. It is the deception and the falsehood of equivocating miracles with magic, especially when we are talking from a Biblical perspective. I'm 'hung up' on this issue because it is one of several misleading and inaccurate articles I have found on a site that is often referenced and quoted on this forum. I am starting small (magic) and will eventually get to deeper, more complicated subjects (such as blood and the Trinity). You sure do know how to say a lot without really saying anything.