No, there are not, nor should there be. There are humans we may sacrifice our life, resources and opportunity for, but there are no humans we should do anything for. Everything must be filtered through our own conscience first. Some people we care very deeply for would ask us to do things that we simply shouldn't. A young man kills his lover's husband, because he would do anything for her. That's twisted, and promoting such an attitude is twisted and unhealthy. I saw a program about a mother and daughter that were in prison together. The mother would have done anything for her daughter, and that meant helping out with the drug trade when people came to the house. The mother didn't fully understand what it was all about, but she did anything for her daughter, including taking the calls when her daughter wasn't there.
OK, fair enough, but allow me to rephrase. Are there not circumstances of which you would do anything for someone you loved? The setting greatly changes the factors in scenarios that involve life and death. Can you think of a circumstance that you would do anything for someone? What if your family is kidnapped and is about to be tortured to death? What are the rules of engagement in that setting? Luke 31 provides the essence to all of Christianity:
31 Do to others as you would have them do to you.
Now lets say someone wants to torture you to death. According to this rule doesn't that mean that they also deserve to be tortured to death? The argument could be made that two wrongs don't make a right and therefore anyone torturing someone that tortures could be considered as morally low as the torturer. However this is not the case because what is actually happening is that justice is taking place. If someone bullies they should be bullied back. You fight fire with fire. However what I just said seems contradictory to Matthew 5:
38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth. ' 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
The question that I ask here is that if the same rule applies to someone wanting to torture my family. If they rape and kill my son do I hand over my daughter too? I don't think that's what Jesus was talking about. He specifically mentions being slapped, sued and forced to walk which are all generally superficial aggressions especially when compared to rape and torture. These philosophies attributed to the man named "Jesus" are reminiscent of the teachings of Confucius. Consider the etymology of the word Confucius:
1837, Latinization of Chinese K'ung Fu-tzu "K'ung the philosopher (or Master)" (c.551 B.C.E.-c.479 B.C.E.). The name first appears in a Latin publication of Chinese works (Paris, 1687). Connection with the martial arts kung-fu is obscure, uncertain. His philosophy based on the Golden Rule: "What you do not like when done to yourself do not do to others." Related: Confucian (adj., 1837); Confucianism (1846).
The "Do unto others" rule is about Justice as well as it is about Love, because Love is just. So if someone tortures you, then they should get tortured in return. Most likely the torturer doesn't see it that way, because they don't want to be tortured. This makes them a coward and that's why people can watch movies while these cowards die horrible torturous deaths. Because they deserve it according to the Golden Rule.
You see, NC, you are not factoring in all types of settings you are just leaning upon your own experience and understanding of existence. So when you here something like "I would do anything for that person" you are put off because you simply are not taking into consideration all known factors. Which is a common mistake of people who don't believe in God, and even more common for people who preach that there IS no God, or not enough evidence for Him.
While we are on the topic of sacrifice I should bring up Abraham and Isaac because it paints my point about extenuating circumstances well. A major theme in the Holy Bible is shown through the events that are portrayed as "once and for all" scenarios. These circumstances are special in that they answer a question once and for all. The morality in these situations is going to be hard to pin down, but that doesn't mean it's not there. We have stories such as humans being deceived which is answering a question. You have characters with immense power that challenge the Will of God, but to an end. You have people like Job who suffered not for nothing, but for the reader to know that a question is being answered while we suffer. We have characters that sacrifice themselves once and for all for the betterment of all mankind and their ultimate salvation.
So, it's not surprising that we see a story like that of Abraham and Isaac in the Torah as it answers a question once and for all. That question is would we do what God did for us? Because if we wouldn't what would that mean? Also if we would what does that mean? The answer is important because it answers it once and for all eternity.
-Sab