I love this thread! Thoughts from the Twilight Zone:
Whatever the Bible says about faith/works/salvation, a great number (majority?) of us on this board live in countries that reflect the Puritanical work ethic. Our interpretation of the Bible can be an intellectual exercise, but the pressures of our individual social groups will probably (as history demonstrates) have at least as much influence over our actions.
I say I believe in God as my Creator, but how does my present circumstance in society show that God approves of/has blessed me (in "my society")? I say I believe Jesus loves me, but what works to benefit my fellow man (read "my society") did I perform today to show that I love him? I say I am a Nazi, but how many non-Aryans did I expose last month to prove my loyalty to the Nationalist Socialist Party?
Max Weber's Die Protestantische Ethik und der Geist des Kapitalismus (The Protestant Ethic and the Spirit of Capitalism) is a well-known and still hotly debated presentation of this sociology of religion. His primary student R.H. Tawney (Religion and the Rise of Capitalism; Harcourt, Brace & Co, 1926) wrote (p. 200): "Overwhelmed by a sense of his "Ultimate End," the Puritan cannot rest, nevertheless, in reflection upon it. The contemplation of God...is a blessedness too great for sinners, who must not only contemplate God, but glorify him by their work in a world given over to the powers of darkness." (Italics added)
"Our society" demands that we legitimize our convictions by works leading to success (however that may be measured).
The great railroad magnates and land barons of the 19th-20th centuries were, in the opinion of many, clearly blessed by God (as measured by their fortunes), and all the more so because of their philanthropic foundations. The hundreds/thousands that they crushed while building their empires were socially discounted as conversely "unblessed" by God, and deserving of their fates.
So also JWs: They say works do not make salvation, but increased publishing activity, more return visits, more Bible Studies, more baptisms, increasing membership, rising through the ranks (up to the glass ceiling of being "anointed") are all required to prove that God is blessing them. As Ray commented in COC (4th ed., p. 252-3): "This drop [in 1977-78] membership, more than any other factor, seemed to carry weight with the Governing Body members." The numbers MUST PROVE that God is with us!
SO: Dubs are saved by faith (theoretically) but by works (actually).
Christian love,
Craig
PS: Speaking of Mt 25:31-46, consider vs. 40: "...whatever you did for [to] one of the least of these brothers of mine, you did for me." Compare 24:49: "...he begins to beat his fellow slaves..." Why beat a slave? To kill him? Probably not (not financially advantageous). To get more work out of him? Very possibly. To get more work out of the other (now fearful) slaves? I think most likely.
Edited by - onacruse on 7 July 2002 14:48:45