Nathan Natas : How many angels can dance on the head of a pin?
Interesting question, especially if angels are not in material form. This is discussed in Notes & Queries, Volume 63, Issue 1, where the writer suggests the query about how many angels might sit on a needle's point was first raised in the 16th century as a critique of medieval angelology because it makes a pun on ‘needless point’. He writes (p.385) :
… they fell to Disputations about the time of their Creation; whether it
were before, or with the visible World; whether on the first day, or
when they were created. Touching their Orders, what, and how many they
were, their number, whether more fell or stood: whether they did occupie
a place; and so, whether many might be in one place at one time; and
how many might sit on a Needles point; and six hundred such like
needlesse points.
I do believe I have seen some of those needlesse points discussed on this very thread.
But while many of these points are needless and mere
speculation, the substance of the thread which relates to Jesus Christ being
"the beginning of the creation (ktiseōs) by God" is relevant because
it impinges on the shema : (Deuteronomy 6:4) "Jehovah our God is
one Jehovah".
This expression "the beginning of the creation
by God" (he arche tes ktiseos tou theou) echoes Proverbs
8:22 (LXX) "Lord [referring to Jehovah] created me the beginning
of his ways" (kurios ektise me archen hodon autou),
and so the meaning of this verse in Proverbs reflects on the meaning of the
verse in Revelation.
There has been ample discussion whether ektise means
created/made or possessed but I would suggest the most sensible course is to
see how it is used elsewhere in the Bible. These are the places they occur in
scripture, apart from Proverbs 8 and Revelation 3.
Mark 10:6 from
[the] beginning of creation (arkhes ktiseos) ‘He
made them male and female’.
Mark 13:19 a
tribulation such as has not occurred from [the] beginning of the creation
which God created (arkhes ktiseon hen ektisen ho
theos)
Romans 1:20 For his
invisible [qualities] are clearly seen from the world’s creation (ktiseos
kosmou) onward
Romans 8:19 For the
eager expectation of the creation (tes ktiseos) …
Colossians 1:15 He is … the firstborn of all creation
(prototokos pases ktiseos)
1 Timothy 4:3 … commanding
to abstain from foods which God created (ho theos ektisen)
Hebrews 9:11 when
Christ came as a high priest … through the greater and more perfect tent not
made with hands, that is, not of this creation (ou tautes tes
ktiseos)
2 Peter 3:4 … all
things are continuing exactly as from creation’s beginning (ap
arkhes ktiseos)
Revelation 10:6 and by the One … who created (hos ektisen)
the heaven and the … earth and the … sea
There seems to be a common theme.
It is true that the Hebrew
word used in Proverbs 8:22 (qanani from qanah) conveys the idea
that God acquires or possesses creation by virtue of his creative power
(Genesis 14:19,22). So “formed me” (NLT), “possessed me” (ESV), “created me”
(BSB), “made me” (ISV) are all acceptable translations of Proverbs 8. But we
need to ask out of all these nuances of the word qanah, why did the Greek
translators of Proverbs choose ektise which clearly means create if we
are to accept how the Bible uses it. We simply don’t know. But it was this
Greek translation which was read and used by the writers of the NT as can be
seen by the allusion in Revelation 3:14. We also know this because the quotations
of Proverbs 8 by various writers in the first four centuries almost always use
this translation. See Ignatius,
Justin Martyr,
Irenaeus,
Athenagoras,
Clement of Alexandria,
Tertullian ,
Origen,
Methodius,
Dionysius ,
Augustine,
Eusebius ,
Socrates,
Theodoret,
Athanasius,
Gregory of Nyssa,
Gregory Nazianzen,
Basil,
John of Damascus ,
Ambrose.
Certainly, some of these believed the trinity and argued for
it at Nicaea and elsewhere. That is not my point. My point is that every one of
these church fathers, both ante and post-Nicaea, accepted that Proverbs read
that Wisdom was created AND they accepted this referred to Christ. Some of them
also argued, as you have done, that it didn’t really mean that God created
Christ or they said it only applied to his human existence. All of that is
interpretation. And you are as entitled to your interpretation as much as
anyone else. We come back to dancing on pins. But the clear statement of (LXX) scripture
is that Wisdom was created, and so this reflects on the meaning of Revelation
3:14 as well. No wonder some good scribe (of Sinaiticus) wanted to remove it.