Schizm,
With regards to the difference between an "answer" to a question and a "reply" to a question, there is a big difference.
Question: "How many planets are there in our solar system?"
Answer: "I don't know," or "nine, possibly ten." THAT is an answer.
Question: "How many planets are there in our solar system?"
Reply: "I think popsicles are delicious." THAT is a reply.
Do you now see the difference?
I said,
:: Name one parent who would kill their own child if one of the child's friends did something evil.
You replied,
: God made the sacrifice, it was men who "killed" his son. And I wouldn't necessarily characterize Adam's misdeed as being "evil". Extremely foolish, yes, but not "evil".
You didn't answer my challenge: name one parent who would kill their own child if the of the child's friends did something evil. God killed by forcing them to die billions of people for a crime committed by someone else.
As I said:
: : As a result God is, in effect killing the victims of the crime: us.
: Scenario: Farkel fails to train his child to not play out in the street. As a result the child is run over by a car and dies. Who is to blame for the child's death? Is it God, or FARKEL?
God fails to properly train his first two earthly children of the deadly consequences of fruit eating. He tells them the deadly penalty in just one short sentence. Who's to blame for their deaths and billions of others since them? Who's to blame for an omnipotent and omniscient God not recognizing the distinct possibility that an incredibly naive and inexperience could be easily seduced by a supernatural creature posing as a snake? Is it God, or Eve?
: Of course, you'll undoubtedly take the blame for it yourself. Likewise, the blame for the deaths of all Adam's children falls upon his own head, not that of God's.
Sure, if that happened to my own child, I would do so. But I'm not God who knows-all and sees-all. Who should be held to a higher standard, then, me or God?
: It was Adam that failed as a father, and his children had to suffer because of it. "Unfair," you say? Is it also "unfair" that your child had to die due to YOUR negligence?
One child dying is far different than billions of people dying directly or being wiped out personally by God because of fruit-eating. Your analogy is a weak one. If I had five little children and I was responsible for letting one of them get hit by a car, would it be morally ethical for the Courts to kill me and my other four children because of what I did? No? Well, that's exactly what God did, but on a vastly grander scale.
: : To make matters worse, in a real ransom situation, when the ransom is paid, the payor gets back what was taken. Christ paid the debt 2,000 years ago and God hasn't done shit. Human perfection [lasting life] was lost in Eden and human perfection [lasting life] should have been returned with the death of Jesus
: Then the fact that all except those who will rule with Christ won't attain "lasting life" until the end of the millennium must seem all the more unjust to you. While we generally think of it as being *customary* that "the payor gets back what was taken" rather quickly, does that mean that it's NOT a "ransom" if more time is taken to settle the account? If so, then WHO made such a rule?
"More time" would be ok if it took a week or two, but nearly 2,000 (and counting) years is a joke. The maker of that "rule" is of course, BibleJokeGod who is the greatest and cruelest jokester of all time.
Here's another curve I'll toss at you: for all the JW assumptions about the ransom to be true, it must first be shown that Adam and Eve were perfect and would have lived on earth forever had they not sinned. You have no argument whatsoever if you cannot provide scriptural proof that Adam and Eve were 1) perfect and 2) would have lived forever had they not sinned.
Assumptions don't count. Facts do. Can you meet that challenge, my friend?
Farkel