Nathan Natas : How many angels can dance on the head of a pin?
Interesting question, especially if angels are not in material form. This is discussed in Notes & Queries, Volume 63, Issue 1, where the writer suggests the query about how many angels might sit on a needle's point was first raised in the 16th century as a critique of medieval angelology because it makes a pun on ‘needless point’. He writes (p.385) :
… they fell to Disputations about the time of their Creation; whether it were before, or with the visible World; whether on the first day, or when they were created. Touching their Orders, what, and how many they were, their number, whether more fell or stood: whether they did occupie a place; and so, whether many might be in one place at one time; and how many might sit on a Needles point; and six hundred such like needlesse points.
I do believe I have seen some of those needlesse points discussed on this very thread.
But while many of these points are needless and mere speculation, the substance of the thread which relates to Jesus Christ being "the beginning of the creation (ktiseōs) by God" is relevant because it impinges on the shema : (Deuteronomy 6:4) "Jehovah our God is one Jehovah".
This expression "the beginning of the creation by God" (he arche tes ktiseos tou theou) echoes Proverbs 8:22 (LXX) "Lord [referring to Jehovah] created me the beginning of his ways" (kurios ektise me archen hodon autou), and so the meaning of this verse in Proverbs reflects on the meaning of the verse in Revelation.
There has been ample discussion whether ektise means created/made or possessed but I would suggest the most sensible course is to see how it is used elsewhere in the Bible. These are the places they occur in scripture, apart from Proverbs 8 and Revelation 3.
Mark 10:6 from [the] beginning of creation (arkhes ktiseos) ‘He made them male and female’.
Mark 13:19 a tribulation such as has not occurred from [the] beginning of the creation which God created (arkhes ktiseon hen ektisen ho theos)
Romans 1:20 For his invisible [qualities] are clearly seen from the world’s creation (ktiseos kosmou) onward
Romans 8:19 For the eager expectation of the creation (tes ktiseos) …
Colossians 1:15 He is … the firstborn of all creation (prototokos pases ktiseos)
1 Timothy 4:3 … commanding to abstain from foods which God created (ho theos ektisen)
Hebrews 9:11 when Christ came as a high priest … through the greater and more perfect tent not made with hands, that is, not of this creation (ou tautes tes ktiseos)
2 Peter 3:4 … all things are continuing exactly as from creation’s beginning (ap arkhes ktiseos)
Revelation 10:6 and by the One … who created (hos ektisen) the heaven and the … earth and the … sea
There seems to be a common theme.
It is true that the Hebrew word used in Proverbs 8:22 (qanani from qanah) conveys the idea that God acquires or possesses creation by virtue of his creative power (Genesis 14:19,22). So “formed me” (NLT), “possessed me” (ESV), “created me” (BSB), “made me” (ISV) are all acceptable translations of Proverbs 8. But we need to ask out of all these nuances of the word qanah, why did the Greek translators of Proverbs choose ektise which clearly means create if we are to accept how the Bible uses it. We simply don’t know. But it was this Greek translation which was read and used by the writers of the NT as can be seen by the allusion in Revelation 3:14. We also know this because the quotations of Proverbs 8 by various writers in the first four centuries almost always use this translation. See Ignatius, Justin Martyr, Irenaeus, Athenagoras, Clement of Alexandria, Tertullian , Origen, Methodius, Dionysius , Augustine, Eusebius , Socrates, Theodoret, Athanasius, Gregory of Nyssa, Gregory Nazianzen, Basil, John of Damascus , Ambrose.
Certainly, some of these believed the trinity and argued for it at Nicaea and elsewhere. That is not my point. My point is that every one of these church fathers, both ante and post-Nicaea, accepted that Proverbs read that Wisdom was created AND they accepted this referred to Christ. Some of them also argued, as you have done, that it didn’t really mean that God created Christ or they said it only applied to his human existence. All of that is interpretation. And you are as entitled to your interpretation as much as anyone else. We come back to dancing on pins. But the clear statement of (LXX) scripture is that Wisdom was created, and so this reflects on the meaning of Revelation 3:14 as well. No wonder some good scribe (of Sinaiticus) wanted to remove it.