>> The people who perished in the Flood could have saved themselves by turning away from bad.
What could a 6-month-old baby do? Or a mentally-retarded adult? The flood would have killed people that had no idea what was happening, had never committed a sin to repent for (that Noah wasn't also guilty of), and had no way to board the ark.
>> Ananias and Sapphira didn't have to lie about donating the full price of the sale of their property.
Would you advocate for the death penalty for liars today? Does that punishment fit the crime?
This is where the disconnect is. If anyone else murdered babies and executed liars, we'd be going out of our minds with outrage. But when God is recorded as having done it, it's automatically ok.
Why is that? Why doesn't it make you say, "The God I love wouldn't murder babies. So if a book says my god did it, then either the book is wrong, or it's talking about some other god."
I understand believing in god. I even understand believing the bible is "sort of inspired", with the more egregious chunks considered to be allegorical. (I don't buy it, but I understand it)
But I get mentally lost when I try to understand the "baby murder is ok when god does it" idea.
>>Now, there was a time when I flinched at the graphic accounts of warfare that are recorded in the OT. However, after seeing and experiencing some absolutely evil things in my lifetime, I've gone back and read those accounts with a renewed appreciation for God's handling of matters
Do you have an example in mind of an account that you at first found appalling, but your life experience later led you to feel was well-handled?
>>I wouldn't presume to understand all of God's thoughts and ways.
God's thoughts and ways -- perhaps not. But MAN'S RECORD of God's thoughts and ways? I think it behooves you to at least investigate the more outlandish of those records. How would you feel if you were God, you most certainly HAD NOT murdered babies, and your children believed that you had? Worse, that they felt it was righteous for you to have done so?
>>I mean this from the bottom of my heart.
Hearts are hard to understand, and they are often unwilling to give up their motivations. I hope you'll forgive me probing your heart like this. I am sincerely interested. Only academically, I admit, but very interested nonetheless.
Dave