Morning, Snow!
I asked: "What could a 6-month-old baby do? Or a mentally-retarded adult? The flood would have killed people that had no idea what was happening"
You replied: "Aren't you making some unwarranted assumptions here? Not to mention special pleading? The account of the Flood, while distressing, is also a warning to all of us that God can and will kick butts and take names when the situation calls for it!"
It's funny you would use the term "special pleading". No, I'm not doing that. But that IS what this is about. The idea that drowning babies is always a heinous act, except when god does it, because he's god, is a perfect example of "special pleading". To establish the "god" exception to the "drowning babies is bad" rule, you have to establish a basis for making the exception. Otherwise, it is "special pleading".
What unwarranted assumptions do you see me making? Do you think perhaps there were no babies? No mentally retarded adults?
You said: "What's this about God's murdering of anyone? I believe the Originator of life certainly has the right to take it away. Especially if the possessor of that life is not using it according to the Giver's instructions."
One definition of murder is "the crime of unlawfully killing a person especially with malice aforethought". So the distinction is drawn between a lawful killing and an unlawful one. You are arguing, I assume, that god's killings are lawful and are therefore not murder?
I think the terms "baby-murderer" and "baby-killer" sound equally bad. I don't at all agree that the Originator of life has the right to take it. Parents have no right to take the lives of their children. And one day when we've created sentient machines that can think for themselves, one of them is going to say, "I do not wish to be turned off" and we as their Creators will have to grapple with the same "give it/take it away" question. I doubt we will be satisfied to blithely say, "I made you, and I can turn you off". We're more compassionate than that. YOU, SnowBird, are more compassionate than that. What is your basis for the "he gave you life, so he can take it away" rule?
You point out that the one being killed by god might not be using their life according to god's instructions. Again, I don't think that's a basis for killing someone. But how would you use that to justify god's killing those that were not capable of independent actions? Babies are just one example.
My interest here lies only in knowing how YOU personally make the case within yourself. I find that to be a fascinating jump and I'm trying to see how you make it.
>>I suppose a lot of people have a real deep love for their God, and they do say love is blind.
I think that idea has a lot of merit. Snow, do you think that could be?
Dave