Adamah, if you're going to quibble over words, you really should go back and read the posts that have led up to your response. Now, let's look at what you just said:
FHN said-
So justice can be merciful.
Yeah, that's "moving goalposts", i.e. changing your position to something completely different than the original.
You changed the words to "can be", and dropped the superfluous "perfect" adjectives, thus entirely changing the meaning of the statement to something more reasonable. In fact, I would completely agree with that, since sure, justice can be merciful; however, that wasn't the claim you originally objected to:
Cofty said- God cannot be perfectly just and perfectly merciful.
Now, let's start with what Cofty said originally:
God cannot be perfectly just and perfectly merciful. Cofty
Them I asked him:
Why not? Do you mean, Tec's god? Do you mean any god?
The, you, Adamah said:
'Perfect justice' implies rendering punishment in accord with prescribed legal procedure, with no room for lenience; 'perfect mercy' requires showing lenience from justice, so the two are fundamentally at odds.
The contradictory nature depends on what is actually meant by the adjective "perfect": it's not contradictory, if it's only meant to imply that a "perfect balance" can be struck between justice and mercy. But on their own, 'perfect justice' and 'perfect mercy' are fundamentally incompatible.
Adamah you didn't use Cofty's word perfectly. Your use of the word perfect, instead of perfectly, changes the meaning of what Cofty said. You're making up your own definitions of what perfect justice and perfect mercy is, when that is not what Cofty was talking about in the first place.
If God is to be perfectly just and perfectly merciful, then it will involve being fair and showing mercy. I asked Cofty why God cannot be perfectly just and perfectly merciful. You are the one who came up with this cock eyed claim about "perfect justice":
'Perfect justice' implies rendering punishment in accord with prescribed legal procedure, with no room for lenience; 'perfect mercy' requires showing lenience from justice, so the two are fundamentally at odds.
The contradictory nature depends on what is actually meant by the adjective "perfect": it's not contradictory, if it's only meant to imply that a "perfect balance" can be struck between justice and mercy. But on their own, 'perfect justice' and 'perfect mercy' are fundamentally incompatible.