The excerpt below is from an outline in another language
please excuse my translation if it doesn't seem to flow well
and the wording could be more polished, I tried my best.
--ILOOWY
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There is to be no current disassociation or expelling of anyone from congregations, be it due to acceptance of blood, fornication or adultery, apostasy, or dealings with apostates, familiarity or intimacy with those who are no longer part of the congregation, or any other type of transgression or non-Christian conduct.
Instead of expulsion by disfellowshipping action they are to be considered "voluntary disassociations" by people who regularly or irregularly associated with the congregation.
Such voluntary disassociations are twofold:
1. Disassociation that could be called "expressed", that is, when the person expresses or states that he no longer wishes to remain a witness OR acknowledges and confesses he has committed a gross sin and has tried to hide his error (and therefore shows that he has disassociated, "perhaps temporarily), and
2. Unstated disassociation (or not notified) when the person does not say specifically, but the body of elders finds that there is evidence, whether the "facts" or "omissions" that the person in question has no interest in continuing to be associated with the congregation and, therefore, the same body of elders has explained or tried to explain to the person that through his action he has disassociated himself from the congregation and nothing else.
It is not the congregation that disfellowships, expels or disassociates, but the person himself who leaves by his own choice of action. He is not disfellowshipped. He is not disassociated by anyone else.
It is a matter of making the person see that he has chosen through his actions to separate or disassociate from the rest of the congregation. He has disassociated himself. At any rate it will be announced from the platform that "So-and-so is no longer one of Jehovah's Witness."
Absolutely no mention the words "Disfellowshipping" or "disassociation" should be made in the public statement.
Unstated disassociation calls for highlighting the "facts" and "omissions".
By "facts" it is to be understood that these are mainly gross sins not confessed, but "uncovered" by others. In this case the person is asked to appear before a judicial committee and make a statement. If the person comes before the committee and confesses his wrong course, "he is made aware that he has disassociated himself from the congregation through this wrongful course" and that he can return to the congregation when after some time he ha "demonstrates true repentance." If he chooses not to come before the committee, but there is evidence from other persons that he has taken a wrongful course which sets him apart from the congregation, "he has automatically disassociated himself".
"Omissions" could also be understood to mean neglecting the preaching work and not attending meetings without good reason during a long period of time, perhaps even several years. In this case, the wholly "inactive" one (to differentiate from the occasionally "inactive" one) is invited to meeting with two elders (not before a judicial committee), either at his home in the Kingdom Hall or in any other agreed place. If the brother or sister rejects the invitation or refuses to answer repeated phone calls or written invitations, the body of elders, after a "reasonable" waiting time, perhaps a few months or a year, will conclude that the person "is not interested in associating with the congregation and, consequently, it is understood that "he has disassociated from the congregation" and so it will be announced.