[[Father and Son are the complimentary parts of the one God.]]
Are you saying then, that Jesus is a "part" of Yahweh, and that the Father is another "part" of Yahweh? That is, that there two halves of Yahweh that go up to make a whole of Yahweh, as in 1/2 + 1/2 = 1?
[[Christ made the assertion HIMSELF. "I and the Father are One."]]
Jesus says nothing at all about God Almighty as two (persons? beings? whatever) in One God. Since "hen" (one) here is neuter, Jesus could not have been describing one God (Theos, which is masculine). If Jesus has been speaking of one *Theos*, he would have used the word *heis* instead of *hen*.
http://reslight.addr.com/john10-30.html
[[Why DOES THAT offend you? Those chosen to be the bride of Christ (I'm MALE by the way) are to be joined in marriage to the Christ. MY GENDER IS DROPPED my friend when I become one with my Savior IN MARRIAGE. A female's gender is dropped when the union of the spirit happens TO HER. And ALL who are chosen join to Christ in the spirit AS A MARRIAGE, so Christ is joined to the Father IN A SPIRITUAL MARRIAGE ARRAGEMENT.]]
I was simply asking the question as I am not sure of how you view the being of God. However, in saying the above, are you saying that all the church become part(s) of God Almighty, since they become one with Jesus, whom you claim to be a part of God Almighty?
[[When one in power has another sit at their right hand, that denotes something very obvious. Christ, sitting at the right hand of One with power, is NOT sitting above that One (higher in power), NOR sitting below that One(lower in power) but sitting BESIDE THAT ONE(EQUAL IN POWER.) You could say Christ was given HEADSHIP for a day.
Eph 1:20-22
20 which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, 21 far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. 22 And God placed all things under his feet and appointed him to be HEAD over everything for the church,]]
The One who appointed Jesus is most definitely higher than Jesus. - 1 Corinthians 15:27.
http://reslight.addr.com/jesusnotyahweh.html
[[That was the reward given to the submissive half of God. Then, once all creation has been reconciled, the one who's reward was to SIT BESIDE the Father in God (not greater than, not less than), temporarily as HEAD, he WILLINGLY goes back underneath as the God in subjection to the God Head, the Father, so GOD CAN BE ALL IN ALL. (The caps are literal)]]
This sounds as though that by his use of the expression all in all, you believe that Paul was in some way saying that Jesus is God Almighty. Actually it speaks of all creation as being in harmony with God. This does not mean that all creation is or becomes God Almighty, nor does it mean that Jesus is or becomes God Almighty. Indeed the context shows that the Father is God Almighty who becomes all in all.
The idea that Jesus is God Almighty in 1 Corinthians 15:28 is but supposition which in effect twists the scripture to make it appear to conform to the idea that Jesus is God Almighty (or a "part" of God Almighty). I have no reason to accept this view except to please the assumption that Jesus is or is a "part" of God Almighty.
Whenever the Scriptures use the word “God” in the sense of Supreme Deity, they refer to the Father alone. Thus in prayer Jesus calls his Father “the only true God,” excluding himself (John 17:3). The Bible, in fact, refers to the Heavenly Father as Jesus’ God (John 20:17).
The Apostle Paul, contrasting the Christian position with the heathen worship of many gods, states that “to us there is but one God, the Father,” although he attributes to Jesus a lesser position of Lordship (1 Corinthians 8:6). For despite his present high position of exaltation and divine favor, our Lord Jesus is inferior to the Father and eternally subject to him, as the Apostle expressly states:
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. — 1 Corinthians 11:3.
Then comes the end, when he [Christ] shall have delivered up the kingdom to God, even the Father... But when he says all things are put under him [the Son] it is manifest that he [the Father] is excepted, which did put all things under him. And when all things shall be subdued to him [the Son], then shall the Son also himself be subject to him that put all things under him, that God [the Father] may be all in all. — 1 Corinthians 15:24,27,28
Bible Students do not deny, but rejoice to affirm, that Jesus Christ is a divine being, worthy of our worship and adoration. The appellation “God” may be properly ascribed to him. But even while the Scriptures refer to Jesus as a “God,” they do so in contexts showing his distinct inferiority to the Father. And notice that it is not simply Jesus as a man, but Jesus as a “God” who is thus shown to be subordinate. — Hebrews 1:1-9
The beautiful oneness of the Father and the Son is declared by our Lord to be the same oneness that shall exist between himself and his church, as he prayed:
Holy Father, keep through your own name those whom you have given me, that they may be one, as we are... Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as you, Father are in me, and I in you, that they also may be one in us: that the world may believe that you have sent me. And the glory which you gave me I have given them; that they may be one, even as we are one: I in them and you in me.... — John
17:11, 20-23.